Ama esa kama maŋ wɔtɔ nɛ e beeŋ tiŋ m pɔr lambu nɛ k beeŋ tiŋ n sɔ Ebɔrɛ, ŋkpal manɛ so, esoso kikɛ gba kra du fimbi nɛ k tiŋ n sɔ mo. Kakpa nɛ ma ere beeŋ tiŋ m pɔr e la lambu nɛ baaŋ baa chɔɔ duwu kumo to a sa Ebɔrɛ.
Enyɛnpe Ebɔrɛ yɛ: “Ebɔrɛso e la ma kuwurjiakpa nɛ kasawule so malɛ la ma aya be kusɔ yiliso so. Nɛ nuso be ebu nɛ menyeeŋ naŋ pɔr n sa ma nɛ n naŋ chena to ŋko nnɛ nɛ meeŋ naŋ chena n wushi?
Esa nɛ baa tre Kamalga na daŋ ki dimɛdi nna m ba kaa wɔ anyi to. An wu mbe kemaŋkura nɛ kuwɔr be kakɛ nɛ kashenteŋ bɔlɔ kemaŋkura na to. Le be kemaŋkura ere la mo peya nna ŋkpal e ka la Ebɔrɛ Pibinyɛn koŋwule na so.
Ebɔrɛ nɛ e to durnya ere nɛ asɔ nɛ a wɔ kumo to kikɛ ere e la ebɔrɛso nɛ kasawule kikɛ be Enyɛnpe, mo alɛ maa chena nshɛrbu nɛ enyiŋgbasa pɔr nɛ b baa bunyaŋ mo to.
N nyi Kristo be kanyɛn ko ka daa wɔ Kristo to nɛ b maŋ mo so n yɔ ebɔrɛso be kakpa sasopo na. Kumo be nfɛ kuduana kabre. Ma alɛ maŋ nyi ŋko e daa wɔ eyur ere to nna nɛ loŋ wora ŋko e daŋ lar eyur ere to nna pɔɛŋ nɛ loŋ wora, Ebɔrɛ nawule e nyi.
Manɛ be ŋkre e wɔ Ebɔrɛ be lambu nɛ agbirana be nferinto? Ŋkpal manɛ so, anyi e la Ebɔrɛ nɛ e wɔ ŋkpa to na be lambu. Kumo be asheŋ nɛ Ebɔrɛ malɛ gba kaŋɛ na fanɛ: “Meeŋ baa wɔ bumo to nsaa na bumo to a la bumo be Ebɔrɛ nɛ bumo alɛ e baa la ma basa.
Men keni kananɛ Etuto na sha anyi loŋ n shin nɛ baa tre anyi mbe mbia, kumo alɛ maŋ kɔ emɔrɔ malɛ fanɛ an ka la mbe mbia. Amoso nɛ durnyaebi maa pin anyi to na. Ebɔrɛ nɛ b maŋ pin to pɔɛŋ.