Men kaŋ wora loŋ n loge nɛ men bar mo nfe nɛ e ba chena ma kuwurputi so n yili ma katelamu to a ji kuwura, ŋkpal manɛ so, mo nɛ n lara fanɛ e baa la Israɛl nɛ Juda be efuliana kikɛ so be ewura.”
Enyɛnpetale nɛfa ma kaman to ebi, saŋɛ na so feeŋ baa lara fo bewura bumo to saŋkama. Fo Enyɛnpe Ebɔrɛ na e nase kɔnɔ fanɛ fo nɛfa beeŋ baa wɔ ma kaman to ebi so hale mbaanaayɔ.”
Enyɛnpe Ebɔrɛ na e la ma kefalta gboŋ; Mo kutɔ nɛ mee nya kekuŋ nɛ kumɔlga. Ma Ebɔrɛ na e la kefaltagboŋ nɛ mee ŋana mo to. Mo e du fanɛ benapo be kusɔ kuŋso a kuŋ ma. Mo e naa kɔ a mɔlga ma nsaa sa ma eleŋ.
Enyɛnpe, fo e la ma Ebɔrɛ. Mee fin fo ma kagbene to kashenteŋto; fanɛ kananɛ meeŋ pere kenishi n fin nchu ketarso kpantaŋkpalaŋ ashi keshishɛrsawule so na.
Kumo be kaman nɛ n wora m bɔlɔ kɔnɔ nɛ n nase n sa bumo nanaana na fanɛ meeŋ sa bumo kasawule lela nɛ k bee wora adɔjibi nɛnɛ nɛ b kɔ naniere na so.” Kede be kaman nɛ ŋ kaŋɛ le: “Mm, Enyɛnpe Ebɔrɛ, k la kashenteŋ nna.”
“Enyɛnpe Ebɔrɛ na e shin nɛ kusɔ nɛ fo kaŋɛ ere gbagba e wora m bɔlɔ so loŋ. Mee tama fanɛ e daŋ bɛta asɔ kama nɛ Babilɔnebi na ta ashi bɔrɛlambu ere to nɛ anyi be basa nɛ b daŋ pɛ n yɔ Babilɔn be efuli so na m ba, k beeŋ par ma.
Sa maŋ shin nɛ an luri kechɔŋkeni to, ama pete anyi ashi alubipo na kutɔ. [Ŋkpal manɛ so, Kuwurgboŋ nɛ eleŋ nɛ kemaŋkura la feya nna hale mbaanaayɔ. Amɛn.]’
Nɛ fee ta fo kiyoyu a chɔrɔ Ebɔrɛ, nuso nɛ esa pɔtɛ mo nɛ e ba asɔri na to ŋkaa maa nu ŋgbar na bee wora a shuli ‘Amɛn’ a wɔtɔ fo kechɔrɔ na to? Ŋkpal manɛ so, e maŋ nyi kusɔ nɛ fee kaŋɛ.
Enyɛnpe Ebɔrɛ na beeŋ kuŋ fo ashi bedoŋ kama nɛ baa fin fo nɛ b mɔ na be enɔ to. E beeŋ kuŋ fo fanɛ kananɛ esa bee kuŋ mbe kpanjawu na. Ama fo doŋana na bre Ebɔrɛ beeŋ kpa bumo n ya lɛ fanɛ kananɛ baa ta ajembu a wɔtɔ ketababu to a kpa a lɛ na.