Amoso, mee kaŋɛ fo nna fanɛ kashagboŋ nɛ e ŋini ma ere e naa ŋini b ka ta mbe alubi damta na m paŋ mo. Ama ekama nɛ b yige gbrɛ m paŋ be kasha gba maŋ shi.”
Mannɛ menyi e lara ma, ma e lara menyi nseŋ kaŋɛ menyi fanɛ men ya nya asɔrso nɛ a beeŋ baa wɔtɔ a yɔ. Saŋɛ na so, Etuto na beeŋ sa menyi kusɔ kama nɛ men ta ma ketre ŋ kule mo.
Ŋkpal manɛ so, Ebɔrɛ daŋ sha durnya ere ga so nna nɛ e ta mo Pibinyɛn koŋwule n sa durnya fanɛ nɛ esa kama nɛ e yirda mo, e maaŋ shir, ama e beeŋ nya ŋkpa nɛ k maŋ kɔ ekar na.
Ama nɛ Kiyoyu na baa wɔ esa to, le be asɔ lela ere e du fanɛ kusɔrso a wɔ amodoŋwura to nɛ e bee wora: Kasha nɛ kagbenefuli nɛ kagbenewushi nɛ kanyiti nɛ kebaala esa nɛ alelasheŋ nɛ kebaayɛ a wora
Kede nɛ baa tre kasha gbagba na, mannɛ anyi gbagba be kasha nɛ an ta n sha Ebɔrɛ, mo e sha anyi nseŋ shuŋi mo Pibinyɛn fanɛ e ba wu m mata be luwu nɛ k shin nɛ an nya alubi be ketampaŋ.
Esa kama nɛ e bee kaŋɛ le: “Mee sha Ebɔrɛ,” mo alɛ nsaa kishi mo niopibi la efɛpo nna, ŋkpal manɛ so, esa nɛ e bee wu mo niopibi ŋkaa maaŋ tiŋ n sha mo, maaŋ tiŋ n sha Ebɔrɛ mo nɛ e maŋ naŋ wu kikɛ na.