Men be ekama e ta ma kubɔ to be kebarga n dii nɛ ma nɛ mo e baa na, saŋɛ na so e beeŋ koya kebaawɔtɔ ashi ma kutɔ, ŋkpal manɛ so, n du boeŋ nna a bar ma kumu kaseto. Ekama nɛ e baŋ wora loŋ, e beeŋ nya ewushi.
A daga fanɛ kasha e baa juŋkpar menyi kebaawɔtɔ ere to fanɛ kananɛ Kristo sha anyi nseŋ ta mbe kumu n sa anyi nɛ loŋ be kakɛ na walɛ a la sarga nɛ kumo be efɛa bee dufɛ viim a par Ebɔrɛ na.
To, naniere ma mbi shasoana, men baa kraa wɔ mo to, saŋɛ na so, e kaŋ ba, anyi maaŋ baa shika to kikɛ, anyi alɛ maaŋ naŋ ji anishinyɔr mbe anishito ŋkpal menyi so.
Esa kama nɛ e bee kaŋɛ fanɛ: “Ma ere nyi mo,” mo alɛ nsaa maa bɛ Ebɔrɛ na be mmalga naseso so, amodoŋwura la efɛpo nna nɛ kashenteŋ na malɛ maŋ wɔ mo to.
Bekama malɛ nɛ baa bɛ mbe mmalga nasesoana na so shir a wɔ mo to nna nɛ mo alɛ gba wɔ bumo to. To, kananɛ anyee wora a pin fanɛ e wɔ anyi to nde: Mbe Kiyoyu nɛ e ta n sa anyi na so so nɛ an pin loŋ.
Kasha malɛ bɔlɔ anyi to nna felɛlɛ, saŋɛ na so demujiachɛ na anyi maaŋ shika to, ŋkpal manɛ so, anyi be kebaawɔtɔ durnya ere to nɛ kananɛ Kristo du na la kukoŋwule nna.