‘N nyi ŋ ka maa ŋana Ebɔrɛ, ma alɛ maa sa nyiŋgbasa kikɛ bunyaŋ, ama ŋkpal kananɛ kache ere bee tɔrɔ ma ere so, meeŋ keni mbe kesheŋ na to n sa mo. Nɛ mannɛ aloŋ, e beeŋ baa wɔtɔ a ba nfe loŋ hale nɛ ebɔl e ya lar ma.’ ”
Ŋkpal manɛ so, nɛ men baa bɛ menyi be kapɔr lubiana ere be keŋini so, menyeeŋ wu, ama nɛ men baŋ bɔla Kiyoyu na so n jija kapɔr lubi ere be ashuŋ lubi na, menyeeŋ nya ŋkpa.
Ekama nɛ e beeŋ ki eshilepo bee keta mbe kumu nna nɛnɛ kenishipereso. Baa kaa wora loŋ nna, saŋɛ na so, baaŋ ji kɔŋkɔŋ n nya kusɔ nɛ k maaŋ chɛr nseŋ jija, ama anyi ere, kusɔ nɛ k maa jija so nɛ anyee wora loŋ.
Saŋkikɛ ma nɛ kegben nɛ kebaawɔtɔ kpakpaso e wɔtɔ. Saŋɛ damta ma nɛ kadigal nna, akoŋ mɔ ma nɛ achukoŋ pɛ ma. Saŋɛ damta m maŋ kɔ ajibi nɛ n ji saŋko nɛ n dese awo to saŋko m maaŋ ba kɔ asɔbuuso.
Amoso, men yige men be kebaawɔtɔ dra nɛ kumo be asheŋ lubi na, men yige kacheji kpalakpala nɛ kubojuaji nɛ asheŋ jiga nɛ kayɛlga fuloŋ, men sa maa yɛlga alubi, men yige kejimuni. Kejimuni du fanɛ kagbirshuŋ nna.
Amoso, baa gelge kebrantiɛ to be ayɛlgasɔ nsaa ta fo nfɛra a wɔtɔ alelasheŋ nɛ yirda nɛ kasha nɛ kagbenewushi to nɛ fo nɛ bumo nɛ b kɔ kagbene koŋwule cheembi a kule Ebɔrɛ na e baa wɔ loŋ be kebaawɔtɔ to.
N teri lelaana, mee kule menyi nna fanɛ men baa gelge ayɛlgasɔ lubiana nɛ a wɔ men be eyurana to a kɔ men be ayoyuana kena, a na fanɛ befɔ nɛ benitepo ashi durnya ere to.