A daga fanɛ anyi, bumo nɛ an kɔ eleŋ yirda na to na e baa chɛ bepɔshipo na to a keni bumo be asheŋ nɛ a bee pɔɔ bumo so to. An sa maa wɔtɔ a de anyi gbagba be aparsheŋ so.
Tama so nɛ Ebɔrɛ mɔlga anyi, ama nɛ esa tea wu kusɔ nɛ e bee tama bre, kumo ere mannɛ tama e naa la na, ŋkpal manɛ so, esa mo e naa wu kusɔ nsaa kaŋɛ fanɛ e bee tama kumo be kenya a wora fanɛ e ka maŋ naŋ wu kumo na?
Nɛ beko baa kɔ ekpa fanɛ b baa nya le be kechɛto ashi menyi kutɔ, a maŋ daga fanɛ an baa kɔ loŋ be ekpa a chɔ bumo a? Ama anyi alɛ daa maŋ ŋini loŋ be ekpa nɛ an kɔ na. An daŋ ji kanyiti ashi kusɔ kama to nna, saŋɛ na so anyi maaŋ shin nɛ shɛŋ shɛŋ e kagle Kristo be baru lela na ekpa.
Ndoŋ nna nɛ Mosis kaŋɛ basa na le: “An ka daa wɔ kebee nɛ baa tre Sainai na ase na, n daŋ kaŋɛ menyi fanɛ kebaajuŋkpar menyi be kushuŋ na shi ga n sa ma. N nawule maaŋ tiŋ a shuŋ kumo.
Amoso nɛ anyi gbagba wɔ Ebɔrɛ be asɔriana to a ji njɔŋ ŋkpal menyi so na. Men be yirda nɛ kanyiti nɛ men kɔ a wɔ awurfoŋ nɛ tɔrɔ damta ere to so nɛ anyee ji njɔŋ loŋ na.
Fo ere, baa kɔ fo kumu to nɛnɛ kusɔ kama to. Baa ji tɔrɔ be kanyiti nsaa wora kushuŋ nɛ k daga fanɛ baru lela be emalgapo kaa bee wora. Baa shuŋ kushuŋ nɛ Ebɔrɛ ta m bɔɔ fo enɔ na kikɛ nyam.
Ekama nɛ e pɔɔ kechɔŋkeni so, kagbenefuli beeŋ baa wɔ mo to, ŋkpal manɛ so, Setani baŋ chɔ mo ŋ keni ŋ gben. Ebɔrɛ beeŋ sa mo mbe ŋkpa nɛ e nase kɔnɔ fanɛ e beeŋ sa bekama nɛ baa sha mo na.
Mo ere gbagba e ta mbe eyur n ta an be alubi n yɔ kedibi largato na so nɛ an baa la basa nɛ b wu alubi be kaplɛa so nsaa wɔtɔ ŋkpal alelasheŋ so. Mbe eyur be kemurgi so nɛ men nya kechɛ.