Kede be kaman nɛ e kilgi ŋ kaŋɛ eche na le: “Ŋkpal kusɔ nɛ fo wora ere so, fo kasogberge nde: Fo baŋ di kedampo, fo nɛ awurfoŋ e naaŋ baa la; nɛ fo alɛ baa shin nɛ fo kurge, ebesa beeŋ baa shi fo so ga. Fo kagbene kikɛ beeŋ baa wɔ fo kul so ga, ama mo alɛ e naaŋ baa ji fo so eleŋ.”
Ade kikɛ be kaman, nɛ Enyɛnpe Ebɔrɛ kaŋɛ le: “Asheŋ beeŋ nite nɛnɛ n sa ma kenya ashi kusɔ kama nɛ e bee wora to. Mo alɛ beeŋ nya kemaŋkuragboŋ nɛ basa e kpaŋ mo ga.
Men teŋ nu ŋ ka kaŋɛ menyi fanɛ: ‘Mee yɔ nna nɛ n naŋ bɛta m ba menyi kutɔ’. Nɛ men daa sha ma nna, k daa beeŋ wora menyi ebel ŋkpal ŋ ka bee yɔ n Tuto na kutɔ so, ŋkpal manɛ so, Etuto na e chɔ ma.
Ama anyeeŋ baa la basa nɛ baa ji abar kashenteŋ kashaso, loŋ na nɛ anyeeŋ yɔ anishito ashi kebɛso na to n duli Kristo nɛ e la an be kumu na ekpa kama so nyam.
Mo alɛ nɛ Yesu Kristo nɛ e la an be enimu na maŋ la kukoŋwule. Yesu Kristo na e la an be enimu a shin nɛ Ebɔrɛ be basa bee nya Ebɔrɛ be kenyi a ti so a du kananɛ Ebɔrɛ bee sha a wɔ abar so fanɛ kananɛ awibichɛkpa nɛ achin bee pɛ esa be eyur a kukwe abar so na.
Beche, menyi alɛ gba e baa nu a sa men kulana, saŋɛ na so nɛ bumo be ekama maŋ yirda kamalga na, nɛ men maŋ malga n sa bumo gba, baaŋ wu men be kebaawɔtɔ nseŋ ba yirda.