nsaa jɔŋɛ amo ase ŋko a shuŋ amo, ŋkpal manɛ so, ma e la Enyɛnpe Ebɔrɛ men be Ebɔrɛ na. Ma alɛ maa sha kechamana. Ma e naa kpal betuto nɛ benio be alubi so e gberge bumo be mbia kusoe hale n ya fo bumo be kenanafofo nɛ kenana gbiramuli na.
Kusɔ kama nɛ k bee wora kabre ere daŋ chɛr wora dra dra kikɛ nna. Anyi edimɛdi nyi kusɔ nɛ k la anyi. Anyi alɛ maaŋ tiŋ n ji Ebɔrɛ emɔrɔ ŋkpal manɛ so e kɔ eleŋ a chɔ anyi ga.
Israɛl, fo maŋ kɔ ekpa nɛ fo tu fo etopo n ji emɔrɔ. Fo du fanɛ kapuliya nɛ mpuliya pɔrpo ta ebɔ m pɔr nna. Ebɔ na maa bishi epɔrpo na le: ‘Manɛ nɛ fee wora?’ Kapuliya na malɛ gba maa bile asheŋ a kaŋɛ fanɛ epɔrpo na maŋ nyi mbe kushuŋ.
Manɛ nna nɛ menyee bunyaŋ agbirana nsaa lara esarga a sa amo ashi Ijipt a wɔtɔ ma agbo to? Menyee wora le nna nɛ men mur menyi be amu, saŋɛ na so durnya to be efuli kama so be basa beeŋ baa keni menyi jiga nsaa ta menyi be ketre a sho basa kɔnɔ a?
Kachɛ nɛ Enyɛnpe Ebɔrɛ na be agbogboŋ na beeŋ gbelge bumo so na, eshuwa nɛ egbiti nɛ b kɔ na kikɛ gba maaŋ tiŋ m mɔlga bumo. Mbe agbo na beeŋ koso fanɛ edɛ m mur kasawule kikɛ. Nɛ esa kama nɛ e wɔ durnya to be kebaawɔtɔ e ba ekar epul to.
B daŋ bunyaŋ agbirana nɛ a maŋ kɔ tɔnɔ n shin nɛ ma kukɔrkɔ koso nɛ n nya agbo. Amoso meeŋ shin nɛ men be kukɔrkɔ nɛ agbo e koso, ŋkpal kusɔ nɛ meeŋ wora efuli nɛ k maa wu kuwɔr nsaa maa kɔ tɔnɔ be basa so.
Nɛ men kaŋ shuŋ agbirana, Enyɛnpe Ebɔrɛ na be agbo beeŋ ba menyi so fanɛ edɛ m ba mur menyi cheche ashi durnya ere to. Ŋkpal manɛ so, Enyɛnpe menyi be Ebɔrɛ nɛ e wɔ menyi kutɔ na maa sha kechamana.
Ndoŋ nna nɛ Joshuwa kaŋɛ basa na le: “Ashere menyi maaŋ tiŋ n shuŋ Enyɛnpe Ebɔrɛ na. E la Ebɔrɛ cheembi nna. Mo alɛ maaŋ ta menyi be alubi m paŋ menyi, ŋkpal manɛ so, e maa sha kechamana be asheŋ.