Fye la ma kaya, ɓa wo lo fafa miɓa wu fye ge mi zhin eza hankali da nu n bugba sun-sun gye nya yi, efye wye-wyei ɓa bwa sun-sun. Ntu ge mi ta ga za akaya shan-wo yi m.”
Omi Bulus, mi gyi fye wye pecei-ye shi Kristi n wohin tukwo ɓa zhin, ama azaho nfye mi cilo nge, “Bulus wasika woshan esa nwo gni n tagni, ama esa nwo si n ya, edna ɓawo wo wa daɓo nkalayi.”
Omi azaje, ndei Yesu viyi wa zhin laifi ho, ofye nfye ce zhi n Gyi-gyi-yi nyi, fya bma wo zhin fya jeze ɓe n woi, n na atnayi n zokwo manayi, fyei pa nfyehin ge kpekni nsu fye ɓei ka laifi zhin.
Ama kwo kni ɓe nu yi bwa miʼa, fye pa, fya zan-zan ngye a Yesu viyi n na bai kwo to mi-i shan fye gye n shasun, mi ɓa wo nabari manayi nge fye mi zhin lo n bugbai gmanyi, fyei da Nabari manayi.
Tunda Shekwoyi la fye kni, n wa ga fye wye-wyeyi woi-woi nyi, ntu n wo ye-ye lolo yi ɓo n fye aba, fye tu sun-sun-gye mwi, n bugbafuyi n na azaye n cei. Fye to damu n ɓei n ɓa ɓa dan, ama fye sin wahala dna n na atnazhin n hakuri yi.
To ye zaho wa ci ho wyegba ntu ge hoye zhin ɓinuyin. La ze ɓa ɓemwi-tu nya. Fa ɓa vi ho nya wu n ho ase-sei, la ze ɓa efye dna n yeye, nho gaiciya gayi, nho aɓonubazhin manayi.
O, Timatawus, ho zhin Shekwoyi zanu, bu aɓo nukwoyi ye si vinya, ha zhin oɓo n kwo wu cewo n bmiya, hoi tumwi ha kpema wu, hoi ye azaje, ha zhin hankuri n mi bwai.
Gba hohin tukwo esa n ho wu aza, n gaiciya nku ɓa gmi aje. Gama n ha daɓo n ɓai peceiye n na atnazhin yi, kpekni, dna n Shekwoyi bmazhin ɓa ɓa pmi ɓe ɓa vi gaiciya.
Fye to ku ze agyiwye ye yi m. Zhin godiya n nya yi n ho cei lo. Shekwoyi ɓei gna ge wo ta ya yi m. Mi kun-sun lo n fyei nyalo-nyalo. Nɓa ga fye nyagyi cici.
Ntu cenu fye la anya nukwoyi kunya nfye awye-wyeyi nɓa to bmiyan, n na ɓo yi n ɓa she fye kna, fya gba fyehin tukwo fya dagma shi fye la nabari manayi woi-woi gwo, gama kwo ɓami kwa gni yi awyewyeyi, ngye shi kwo shi yi abugba bwa nyi.
Ama zaho ɓa naɓo ge “Fye gna, zokwo n kwo lo Shekwoyi aba gaiciya ga nu gmanyi, to ma cige atnu-tnu n na pmailo n mwa, gama n tna atnu-tnu manayi, ho takpe kwo ho n gaiciya gai lo, kwo ho to n cei lon. Ama zaho-zahoi ɓakpe ge mi n gaiciya gai lo ngye shi mi zhin aɓo n wu.”
Omi azaje ye-yei, fye to gna ye, fya ze anya-wuyi num, gama yi zhin ya bwi aba nsayi mwa begye. Esa yi adini wuyi, n yi kpe ɓemanayi ye nyi, n ya zhin ɓenukwoyi eyi tata ɓei la du azaje nya. Nʼza mi wa wan wo nyitala, kwo wunu wo ɓa mi wa wan wo nayi shi vinya, n zokwo doho-dohoyi.
Ama wyemwa n kwo gmi n ʼshe, kwo gyi-gyi-yi, n nasuwayi, kwo ye bugba fu n ɓemanazhin yi, kwo ye n na aza tayi, kwo ga kwohin n na aza ba, kwo nunuyi n sun-sun-gyeyi, n na ɓemana-zhinyi, kwo n bugbayi gmanyi, n lo cewo n tna kata.
Ama fye to wulo lonun, ntuge Shekwoyi la fye kni n wohin yi, fye zhin Esu a pirist nu, fye gyi-gyiyi lo n bmiya, fye zhin Shekwoyi anyanu, aɓeye vinya ntu ge fya wu aza shi Shekwoyi wa yi fye n wyegmaa mi woi lo fye fi n wo buzangna ɓewowoyi nya.