“Nɓa tnu fye anabiyi, n aɓeyekpeyi, fye ɓa wu azaho kpe n zundu, azadoho fya lu ɓa n abwokun ɓai knapoya fi n aduwa nyakun, fye ga azaho wahala n azhi gbo-gbo.
Nwo ta gwo gyiba abwa tagyim, tu nwo puwa, owo aje, owo amapwi, owo ya, owo aɓi, owo kni, nwahala sin yi. Anya deye vinya ɓa zhin wo nya nu, dna na ʼnyi ye n anyi ɓa ɓe lo nyi, njesun wo ɓa bwa wye-wyei nyalo-nyalo nya.
Eyi bugba bui-bui nyi, har eyi ɓemwi-i wu yi ge, eyi zan-zan dna nna anyi ye, tun ba ga eyi aɓozhinzhin nfyei, ɓa ku ze n Gyi-gyi-yi, n gaiciya yi, n Shekwoyi aba. Ya zhin lo nu, to ge dna n anyi ɓeyekpe nu m, ama alheri Shekwoyi nya nu.
Zhin aduwa ntu asu ɓo, na za yi n ɓa zhin a iko da vinya tu n yi eshe, kwo n ɓa n na tnu-tnu yakwoi shi, n na abai n yi ɓa sase n lafiyai, n bugba-fuyi, ya se ase manayi yi zhin nubo n Dagayi ɓo.
Kwo zhin gaiciya nu asese manayi dna n Shekwoyi, kwo to zhin oɓo fafayi nun, amma amsa lo n Kristi, n wa ze zanyikwoci wa ɓe anyi, a gye wo n gyi-gyi n tna laifi dna n wo Zafun, amalaika ɓa zhin wo bauta, a zhin wo waʼazi n anyi vinya, aza gwowo n na aba vinya laɓa, a gwo wo njesun wo lo eshemi.
Owo sesi kwa gni akpasu ajegna ngun ata wa yaɓa fi n anyi, wa gni agni n nyikwozayi abye, woi laga oɓi ma, n shiri yi zhin wa gyi oɓi yi n sahoi-sahoi n na mawo n cei.