12-13 “Ntu ge eza nwo nyai, aɓa ɓewo wa bwa mwa,” ama eza n wo to ceyi m, “Ko odo n wo ncei fyewyi, a ɓeyi la gwo wo. Ce nu zhin mi yi da ɓo naɓe-sisi yi ntu ge ɓa wo, ɓai gye, to ɓa bwa aweygan.”
“Amma Ibrahim wa ciwo ge ‘Eɓi pa sanu n ho ɓei dna n anyi ho ɓei nyaho-nyahoi n ho ɓei cei pma. Amma Liazuru to ɓei nya hoi m. Amma n saiye a zhin wo atna lo amma ho dna lo n wahala.
“Ntucenu fye zhin peceiye shi fye wolo, gama oza n wo cei lo, aɓa gawo. Amma oza nwo to cei lo m, ko odo n wo gye ge wo cei lo nyi ma, aɓei la kwo gwo wo.”
Ama wo gayi kala ci-ci n na bai ya gyi nasara, n na ɓo pwawo nukwoyi yi, shi littafi a da, Shekwoyi ga za nu kala n wo gba wohin tukwo, ama wo gyi minagyi n ʼzayi n wo zhin aɓokwo, woi gma.
Zhin nubo n esai n ho ɓei kmi mi ye nyi, kwo shandolo nsai ye, ha je zeɓe dami, ha zhin tnu-tnu shi ho ɓei shin zhin, kwo maɓe ma gni ho kandle busiya n na a eklisiya aje.