Israel chate zin na achun, gamdang mi a kitawnpih uh a um a, ziete haw chun sa utchakna nasatak in a nei tau a; Israel te nasan chule a hung phunchiek tau a; “Sa nek ding kuo’n ei pie ta die aw!
Zie nihaw achun hiti hi hung hi’n tin, namtin apat mi sawm te chun Juda mi khat chuh a puonmawng in tuzui un tin, a kawmah, ‘Pathien na kawmah a um hi tih, ka het ziekun, kei un le na chiehna achun hun zui ung kau,’ ti’n au,” a ti a.
Mosi chun, “A têk a khang in chieh ding ka hiu hi, ka chapateu, ka chanuteu tawh; ka belam guolteu leh ka bâwng guolteu tawh, chieh ing kau; Lalpa kawma Kut ka neih tei dinguh ahi ngâl a,” a ti a.
Zie tak achun mipite dangchâk in a um u a; tichun mipite chuh Mosi chungah a phunchiek u a, “Bang zieka ka chateu leh ka ganchateu tawh dangchâk a thi dinga Aigupta gam apat nei puihdawk a?” a tiu a.
Khutichun Israel chate chun a kawmah “Lamlien ah chiehto ung ka ting uh; chun, keihaw leh ka ganchateu in na tui ka dâwn u chun, a man chuh hun pie’ng kau; thil dang bangmah hih lo in a chieh in chiehpai ung kau,” a tiu a.
Mosi thupiek chengcheng chuh Israel te kikhawm khawm chengcheng leh, numeite leh naupang neucha chate leh a lak u a nam dangte zak achun Joshua’n simloh mawngmawng a nei puoi.
Chun, Israel numei chapa, a pa Aigupta mi khat chuh Israel suonte kawmah a va chieh a tichun, amah chu tawh Israel mi khat chuh giehbuk achun a kisuol u a,