Zi leh pasal ale na kineih dinguh ahi puoh a, na chanuteu chuh a chapateu na neihsak dinguh ahi puoh a, a chanuteu chule na chapateu na neihsak dinguh ahi diek puoi.
Chun, na chapateu a dingin a chanuteu nei un na tin, a chanuteu chun a pathienteu ho sak un tin, na chapateu le a pathienteu kawmah zawlsaih sak kha’n au.
Tichun, amau haw chuh ka vau a, hansie ka lawh a; khenkhat chuh ka zêp a, a sam hawu ka bawhthâk sak a. “Na chanuteu chuh a chapateu na neih sak loh dinguh ahi a, na chapateu chuh a chanuteu tawh na kichên sak loh dinguh ahi,” ti’n Pathien min sal in ka kipautiem saka.
Chun, leng chu bân zul ah a ding a, lehkhabu a chuong, thugawlh chu sudet dingin, lunggil chengcheng leh, thagau chengchenga zui dingin leh, a thupiekte, a thuguot te zawp dingin, Lalpa kawmah thu a gawlh a. Mipi cheng chun le, thugawlh chu zawp dingin thu a tiem tau a.
Mosi Dan banga lunggil chengcheng leh, hatna chengcheng a Lalpa nasem, a masang in leng dang kuomah a um puou a; a nunga le amah bang chu kuomah a um kit diek ta puou ui.
Lengpa chu a mun ah a dinga, zie lehkhabu a kizik thu gawlh chu zawpa a lunggil chengcheng leh thagau chengcheng a Lalpa zui ding leh a thupiek te, a thu hetsakte, a thuguot te pawm dingin Lalpa ma achun thu a thun a.
Khutichun, amau chun, “Pie kit vek ung kau, amau apat in bangmah ngek puo’ng kau, na gen guol tak chun hih ung kau,” a tiu a. Khutichun, thiempute ka sama, zie thutiem bang taka hih ngêi dingin a masang u ah ka kitiem sak a.