Zie zan chun, Lalpa chuh Paul kieng ah a ding a, a kawmah, “Lungmuong takin um ah, Jerusalem khuo a ka thu na hetpih guol mah hin, Rome khuo ale na hetpih ding ahi,” a ti a.
Zie zan chun, Paul in kilâkna thil muh a nei a, zie tak achun mi khat in, “Makedonia gam ah hung kai inla, kei uh ei hung panpih ah,” ti a, hah nget a ngên in a mu a.
A thâwn hih malak in, Thessalonika khuo a na kawmuh a ka hung masang u a, Philippi khuo a sukgimtheih leh zahhuoi taka bawla ka umdanteu kha na heu a. Dodalna nasatak um mahleh, ka Pathien un amah apat a Chanchin Pha chuh gen dingin hansanna ei pie a.
Himahleh, kei vang Jakob sukkhelhna sulang ding leh, Israel gitlohna hetsak dingin, Lalpa thagau zieka thil hihtheihnate, vaihawm nate leh hatna te chun ka dim takzet hi.
Zieziekchun, puon cheng inla, kipan inla thu ka hun piek chengcheng khah a zak dingun va gen ah. A masang u ah taisie ki’n, khutilochun a masang u ah hun taihsiet sak kha’ng ka.
Ngeihtak in kiko inla, kilen ki’n, pengkun guolin na aw suoh vuohvuoh inla, ka mite kawmah a bawhsietnau chuh hilh inla, Jakob insung mite kawm achun a gitlohnau chuh hilh in!
Chun, Damaska khuo achun, a min Ananias kiti, sinsak khat a um a. Lalpa chun vaulam in a kawmah, “Ananias,” a ti a. Amah chun, “Entie, Lalpa, taka hin ka um hi!” a ti a.