“Kuole, ka kawma hung chun, a pa te, a nute, a zite, a chate, a suohpih te, a suohpihnute, leh amah hinna nasan le a hawt loh chun, ka nungzui hi thei puo’n a.
Isu’n a kawm u ah, “Kei hi hinna chângthâk chuh ka hi, kuole, ka kawma hung chuh a gil kiel puo’n a, kuole, ei gingcha chuh, bangtik inle a dangchâk puo’n a.
Chun, suongteu chunga kie chuh zie tawbang hi ahiu: a het het u a, thu chuh kipâk taka pawm zieng; himahleh zung himhim a nei puou a, chawmlo kal mai a awi u a, patepna a hung um tieng a puk mang kit sek ui.
Chun, abang lei pha ah a kie a, a hung kek a, a hung khang lien a, a leh za’n a hung pung ta a,” a ti a. Tichun, Isu’n zie thu haw chu a gen lai in, “Zakna dinga bil nei chun zau hen,” ti’n ngeih tak in a kiko a.
A gen lai takin, ngaitie, meitang vam takin amau haw chuh a hun lieh ta a, chun, ngaitie, meitang apat chun aw gi khatin, “Ziehi ka chapa deih tak, ka lungkimna mah mah chuh ahi; amah thu ngai un,” a ti a.
Na bil u dawh unla, ka kawmah hung un, Ka kawmah hung unla, tichun, ngaithau in la, hinna nei un lau! Nang haw tawh kumlekhuo thugawlh siem ing ka ting; David kawma vangsakna ka tiem kha hun pie’ng ka.
Chun, amau chun a kawmah, “Thitha vawp na hi tih tu’n ka he tau hi! Abraham a thi ta a, thiemgaute le a thi tau a, himahleh, nangin, kuo’nle, ka thu a zawp chun thihna mel mu puo’n au na ti nalai a.
In sapa, thuk taka laia, suongpi chunga suong vuih tuok bang chuh ahiu hi; tui ahung lien a, zie In chuh a hun nam a, himahlele, phataka sak a hih ziekin a tawi puoi.