Eimah an mi gilkielte kawm hawp leh, gimthei kinawhdawk haw eimah In a puih hi hilo maw? Sangawn a umte puona khuh leh, eimah sa tawbang pute kawma kiselguk loh hi ahi puoh a ahim?
Zie ahin hehpihna chuh bang a hih I heu hi; Krista chun ei uh dinga a hinna a piek tâk ziekin: ei un le suohpihte dingin I hinnau I piek thuk dinguh ahi.
Isu’n zie chuh a zak phetin, a kawmah, “Tuhin, thil khat na vat nalai hi; na neih chengcheng khawng inla, neilahte kawmah hawm ah, tichun, van ah go nei inla; chun, hung inla, ei zui ah,” a ti a.
Zie tulai hinkhuo a neizote hi, kiletsak lo ding leh, sum muon-umlo ahin a kinepnau ngalo a, thil chengcheng, I kipahna ding u a ei piepa Pathien chunga chuh nga zaw dingin hilh ah.
Chun, mipite chun zie thu haw chuh a zak phet un, a lunggil u chuh a kisun a hung bang ta a, Peter leh sawlchak dangte kawm achun, “Suohpihte, bang ka hih ta ding u leh?” a tiu a.
Chun, a suokpa chun a lungthim in, ‘Ka pu’n sum vawp kham ei haihsak ding hi bang ka lawh ta die aw? Lei laih chu la ka ngâp ngâl puo’n, khutdawh chu la, ka zak a cha ngâl a.
Na neih chenguh zuok unla, gimtheite kawmah pieu in; van a gucha chieh lohna ah, hangin a nek siet lohna ah, dangkadip lui theilo leh gote chuh khawlkhawm zawu in.
Zie chun, Isu’n a sinsakte kawmah, “Khutichun, ka hilh na hiu hi, ‘Bang ka ne die aw?’ ti’n na hinna thuu leh, ‘Bang ka silh in ka cheng die aw?’ ti’n na sapum thuu lungzînpih kiu.
Amah chun a kawm u ah, “Kuole, puonâk nih nei ta chun a nei lote kawmah pie hen la, kuole, nek ding nei chun, khutibang mah chun hih hen,” ti’n a dâwng a.