Ka duong ana kimlo chuh na mit in a mu a, Na lehkhabu achun ka tibâk chengcheng zik suok kêi ahi a, A ni a ni’n siem in a um zel a, khatchale a um nailoh lai in.
Chun, a nasem dinga sûl apat a ei siem Lalpa chun, Jakob te a kawma puikit ding leh Israel chate chuh a kawma puikhawm ding ahi a, Lalpa mitmuh a limbawla ka um theih na dingin, Lalpa chuh ka hatna bulpi ahi ngâla.
Lalpa nangmau hun siempa, sûl apat a nanguh hun tungdawkpa, nanguh haw hun panpih ding chun hiti hin a tii. Aw Jakob, ka suokte na hiu a, nanguh Jeshurun haw ka mi telte haw, lau kiu in.
Entie, tuni hin namte leh lalgam chung haw ah, bawt dawk ding leh phie ding leh susie ding leh paih tha ding leh siempha ding leh tung dawk ding leh phut ding a ka hun guot na hi,” a ti a.
Mosi’n Lalpa kawm achun, “Ngaitie, nang ka kawmah, zie mite hi vak puito in, na tih ahi a: kuo a ka kawma na hun sawl ding lah nei hilh puoh ngâl a. Nang chun la, Na min in ka hun hechien a, ka mittung in na um hi tih le ka he a puo, na ti a.
Amau haw Tanpa chuh vang a hât hi: Amin chuh Sepaihte Lalpa ahi. Amah chuh amau lam ah pang intin, Babulon a chêngte chuh subuoi in, khawvel a muonna a tun theih na dingin.”
Kei ka hih leh, Pa’n ei tel a, khawvel a hin ei sawl ka hi ngâl a. Khutichun, ‘Pathien Chapa ka hi,’ ka tih ziekin bangtia Pathien na gensiei, nei tih uh ahi?
“Lehkhabu ziel chuh la’n la, zie tak achun na kawma ka thugen chengcheng, Israel te chung thu leh Juda chung thu, a nam pumpiu chung thu na kawm u a ka gen ni apat Josia hun lai leh tuni tienga thu chuh zik ah.