Numei a nauhanat tieng leh a lungkham sek, a hun a tun tâk ziekin, himahlele, nau a hun hin tieng leh, a lungkhamna chuh a he kit ta sek puoi; khawvel a mihiem hung pieng chuh a kipâk ziekin.
Tichun, amau chuh beidawng un tin, natna leh lungkhamna chun numei nauhanat bang mai in man in tin, beidawng takin amau leh amau ki-entuoh un tin; a maiteu chuh zahchâkna’n mei guolin sa hut hut ina.
Zieziekchun, ka kawngte hi natna nasa takin a dima, numei nauhanat guolin natna’n ei man ta a; bil a khuo za theilo khawp in natna ka thuok a, khaw mu theilo khawp in ka lungzîng a.
Dawng unla, en viel tiem u, pasal in nauhanat a nei ngei em? Bang zieka numei nauhanat vei bang maia, pasalte’n a tai uh a sawt chiet uh a, a mel uh hung dângtha zo ahi ta’m?
Numei nauhanat tau git tawbang ka za a, nautil hing nat thuok lai, Zion chanu ha huoi huoi a kah git chuh a khuthaw zak in, “Ka chung a gik hi, tuolthat te masang ah ka thidang zo tai,” tih aw ahi.
Chun, Hezekia chun hiti hin a thuthak a, “Tuni hi, gimtheih thawkna ni ahi a, gawt leh sukzahchak in ka um u a. Numei nau neih phat hita a, himahleh, nau nei dinga hatna neilo tawbang ka hiu.
Chun, numei kawm achun, “Na gimtheihna leh na nauvawpna chuh nasa takin supung ing ka ting, gimthei takin cha nei sek inla; himahleh na utna chuh na pasal lam hi’n tin, amah chun na chungah thu nei zing ina,” a ti a.