Kuo a van a kal a hung kum kit chuh? Kuo a khutpêk a huih simkhawm thei chuh? Kuo a puo’n a tui chu’n thei? Kuo a lei ning li gamgi phutdet? Amah chuh kuo ahi? A chapa min na he kha?
Himahlele, Isu chuh, Pathien hehpihna zieka mitin a dinga thi a hih theihna dingin, chawmkhat sung maia dingin vânsâwlchâkte sanga nuoinung zaw deuha siem in I muu hi. Tuhin vang chuh, thihna thuokna zieka lopina leh limbawlna lallukhuk chuh khuk saka um in I mu zaw tau ahi.
Isu’n a kawmah, “Ei tu kih, tu tieng hin le ka Pa kawma kal to nailo ka hi. Himahlele, ka suohpihte kawmah va chieh inla, a kawm u ah, ‘Ka Pa, na Pau, ka Pathien leh na Pathien uh kawma kal to ding ka hi,’ a tii, va tih,” a ti a.
Amah chuh vânsâwlchâkte sanga neukhata nuoinung in na siem a; Lopina leh limbawlna lallukhuk na khuk sak a, Na khutsuok chunghaw achun lawiupa’n na siem kit a;
Isu’n a kawm u ah, “Keimah thu hetsak hi leng le, ka thu hetsak a dik ahi; ken ka hung kipatna leh, ka chiehna ding chin le ka hêi. Nang haw vangin, ka hung kipatna leh, khawia chieh ding ka hih na he ngâl puou a.
Ziehi van apana chângthâk hung suk chuh ahi, na puteu na pateu in chângthâk a nek u a, a thih sek guol u khah ei puoi; kuole, zie chângthâk ne hi chuh kumkhuo’n hing zing ina,” a ti a.
Kei hi, van apana chângthâk hing hung suk chuh ka hi, kuo’n le zie chângthâk hi a nek chun, kumsawt in hing zing in a, khawvel hinna dinga chângthâk ka piek ding chuh, ka phehlevo hih ahi.” a ti a.
Aw vante haw, kipâk takin la sau in, Lalpa’n zie chuh a hih ta ngâl a, Lei mun niem pente haw hung kiko dawk un, tângte leh gammâng thingte haw, la sa dawk un: Lalpa chun Jakob te a tandawk ta a, Israel te haw achun kisulopi ding ahi ngâl a!
Tuia vak thing himhim, a san ziek u a, a ki-uon takloh u a, a zikuh thing tin chunga leng lo a, tui dawna hing thing himhim in zie chan chan chuh a phâk tâk lohna dingin: lei mun nuoinung pên a, Sheol a kum suk mihing chate laka chieh dinga, a bawn u a thi dinga guot ahi vek ngâl u a.