«Duroy karɨn̰aŋ ga n̰en̰əŋ ga kɛ le, kɨŋ ɗɔɔ ba-dɔrɛ cɨn̰ gɨ pɨna duroyge. Əw, aŋ yəgɨŋ a gɨɗɨgɨ-Kumu gɨŋ daa nii na, ka-ƴɔbɛ kage ga daa nii ɨrege dan̰ tumoyge a tumoy Banɨ gɨ som a daa nii kɨya cayge.
Ama ojɨ gɨ na ləgɨŋ dɔɔ ten̰gɨŋ pɨre bɨ, leen̰gɨŋ gusi-mɔwa bɨ, kɨya wa kurdɨn̰ gɨ ba kɛ le, ban na ungo gɨ ma, ma ban boy lɨbɨ bɨ, ban na ungo gɨ kayaŋ, ma maŋ wayi bɨ.”»
«Naŋ le, kɛ na tama di ani ma hɨn̰ gɨ hɨndi na ɨran̰ dan̰ sɨle mɔjɨ kɔbɔ, ma di pɨna di ɓal cay kobɨ ba-lɔɔ gɨye gɨ ni wɔlɛ pɨna na ba kayaŋ na, hɨndi gɨ tale tɨwa lamba dɨŋ sarɨn̰ kɨɗɨn̰ bɔr bɔr malɨn̰ bɨrɨŋ wan̰ naŋ ga?
Ho’o, kɨya wa a boy wɔlɛ gɨ Kumu ojɨ gɨŋ, kɨɗɨn̰ ga na-gandi na ɨran̰ dan̰ dɔnɔ di ni poɗɨn̰ gusɨna naŋ ƴee le, Kɨris ma kol cayna na-gandi ka-lɔɔ ɨsɨna.
Na toy di hɨn̰ wo̰ ma, kan ga ba ɨrgage gusi Kumu dan̰ gɨyəŋ gɨ da Jesu le, ban ɓal gɨ ni poɗɨge cay pɨna ƴɔbɨ dan̰ tumoyge. Kɨya wa Jesu le som-bɨra dan̰ tumoyi. Ban ye kɔl bɨn̰ Kumu kol cayge.