Ama hɨn̰ gɨ ban na kan̰a jɔɔ kɔl kon̰ na, ɨragɨŋ dan̰ mɨgan̰ naŋ le, kamdɨn̰ sɔɔ wayaygɨŋ ɗaŋ coŋ, kɨya gɨ kan walge duroy magtubu gasɨn̰-kɔl gɨ da Moyis dɨŋ, yege hɨn̰: “Kɨŋ kɨya bɔyɛ kɔl nɔm na a cay kɔl gɨ da tɨmon̰ sɔɔ naŋ le, sɨbɨ.”
Ɗa kuduron̰ jala cay gɨye-lɔɔdini gɨ ɨra dan̰ durɔ naŋ gɨ ni lee danan̰, Hɨn̰ gɨ ni-gandi kalɨn̰ ma ni ba ɗen̰ kuduroyni jal a cay ka-looni ɨsɨna wo̰ bɨ.
Ama Ba-gulɔŋ dɨbɨ cay nee ɗaŋ coŋ ye hɨn̰: «Hɨn̰ gɨ kurɔŋ na laa ba-baadɨn̰ na, bii hɨnga ga ni dɔɔ. Hɨn̰ gɨ gɨmase na dayi na, bii kaŋ ga ni sɔɔ. Hɨn̰ gɨ ji na laa hɨn̰ wo̰ na, Woy gɨlɨn̰ hɨn̰ gɨ ji na don naa, Kurji tɨwa di ƴee man̰ bee a cayi wo̰.»