ɛNgɔn ɛNyi gha yaa ku ɛli ne kɛ ku haa ibol ɛbhɛ de, gbik ne iphɛ ɛlɛy iphɛ ne so ɛkɔn ne ɛnik daa ɛnyi gha ne ɛ kɛ sim ɛ rɛp ɛngɔn ɛnyi gha! Sɛɛ ma yung yɔng kɛ ku shɛɛ tang yɛk ɛnyi yɛghaa nggyɛ wo, iphɛ sɛ ne phyin ɛbhɛ ne yɛnɛng.”
“Nigwaa en, iphɛ so ngbingbing i shwaak ibol ne ɛWee ne iBol ɛTaanggbey yo ne iKabyik ɛTaanggbey de kɛ bol ɛnu ɛDoda gha ne ito ɛYahuza de, ne ɛbhɛ kaa tɔɔrek ɛYɛso yegha i wum mo.
Njwɛɛn ne yɛɛ ɛkɔn na ne ɛWee ne iBol ɛTaanggbey yo bol so itin nɛ; ɛTaanggbey ya kɛ ne yel-le ninyi yɛnaa wo nitaanggbey, ninyi na ne kɛ nang nibhɛ ibol ɛbhɛ de.
ɛYɛso gha ne yaak nibhɛ, “Ɛ ku shɛɛ tang tɔng ɛn ɛkɔn na ne ɛWee ne iBol ɛTaanggbey yo bo lo naa? Ɛbhɛ bo, ‘iKɛɛ de nɛ ninaa ne lɔl ijwee na kɛ mbaray yo, iphɛ phɛ kɛ kyii teye ɛkangashi yɛ. ɛTaanggbey ɛbhɛ kɛ mɔn ɛlɛy, iphɛ ne so njwɛɛn ɛkɔn ne wɛɛ zii.’