ɛYɛso gha ne yel-le ɛbhɛ ɛ yɔngɔ, “ɛMɛri!” ɛMɛri gha ne hyereey ɛ phɛɛs ne sɛ ɛYɛso yegha ɛɛ bo, “ɛRaboni!” Te kaa so ɛ bo ɛKyɛɛ ne icwam ndɔ ne ilem ne iRamik ge.
Kɛ ne sɛ nibhɛ kɛ ɛbhɛ sɛ ɛYɛso yegha ne gɔɔ ne ikpang ɛling ngo ne ifɛ so cɛcɛk ne iKafanahum be, nibhɛ ne yaak ɛbhɛ, “ɛKyɛɛ ne icwam, ɛ kɛɛ hɔn ɛbɛ wo ne nggyibhii?”
iPhɛ ɛlɛy yang, ninɔn ne icwam ma ne phɛ ɛlɔ ɛYohana gha nibhɛ bhɛ yaak ɛbhɛ, “ɛKyɛɛ ne icwam! ɛNyi gha ne ɛ kɛɛ so ɛn ne ɛbhɛ wo gɔɔ ne ikpang iHywel ne iWurudun no nang; ɛnyi gha ne ɛ kɛɛ mɔng njwii ibol ɛbhɛ de. Ɛ kɛ ma yaa yaak ninyi na ne ibatisima de, ɛrɔngɔ kɛ ne yaa phɛɛs ɛlɔ ɛbhɛ.”
Kaa ne sɛ ɛdɛ ɛtuk kɛ ne ɛ yel-le ne ɛbyin ɛtuk ɛbhɛ sɛ ɛYɛso yegha ɛ ji yaak ɛbhɛ, “ɛKyɛɛ ne iCwam, njwii ku yɛɛ ɛ soyɛ ɛkyɛɛ ne icwam ne ɛTaanggbey kɛ tom. Daa ɛli ne sɔng ɛnyi sɛɛ yɛɛ ne mɔn nikɔn ne kparat ta ne ɛ mɔn no ne hame ɛTaanggbey kɛ tom ɛbhɛ nang.”
ɛBiturus sa ne shii yaak ɛYɛso yegha, “ɛKyɛɛ! iPhɛ kɛ jam mɛ ne njwi so ɛbɛ wo. Njwi yaa ta nyini ifo ifɛ icwat. iPhɛ idaan yaaso idee mo idɛng ne so idee ɛMuusaa idɛng ne ji so idee ɛLiya de.”
Kɛ ne sɛ ɛYɛso gha so ndɔ ne mɛmɛ ninyi na nɛ wo nang ne ɛ yaak nibhɛ, “Wɛɛ ɛn nyini yɛnɛng ɛlɔ ninaa ne kpɛl ɛshara gha. Nibhɛ i sɔsɔ en igbaang ne itsura cɛcɛɛy. Nibhɛ ne ji sim tɛ sɛɛ kyiisi nibhɛ, ta naas nibhɛ ne ndiinday ndɔ nitungga.
ɛKɔn ne ɛnik, nyinɛn niFarisawa wo, daa ɛli ne ɛ sim tɛ sɛɛ naas nyini nilɔ ne igbaang ninyi ne idee ne itsɔɔy ba, ˆɛ ta i sim ɛn te sɛɛ kyiisi nyini ndɔ nitungga.
Ninɔn ne icwam ɛbhɛ na phom ɛbhɛ nibhɛ yɔngɔ, “ɛKyɛɛ ne iCwam, ɛfɔt ɛhay ɛbhɛ kɛ te ɛnyi yeghaa wo bok iwil daa? ɛFɔt Ɛbhɛ? Hang ɛwoo ɛkyɛɛ? Hang ɛwoo ɛgyinɛ?”
Ninɔn ne icwam ɛbhɛ na ne kyii nɛ nibhɛ yɔngɔ, “ɛKyɛɛ ne iCwam, sɔng iphɛ kɛ phyɔngɔle nɛ niYahodawa na kɛɛ sim tɛ nibhɛ yaa phengɛ yɛ ivel lɛdaa nggyɛ wo nang, iphɛ ne ɛɛ ta sim wu yaa kyii i phɛ woo?”