Ne cwiil ihwɛlɛ yɛ ne ɛceree ne igbey, ninyi yɛ na nggyɛ wo ne ji bhɛ tuu cɛcɛk ne iYopa de. Ɛlɛy ɛBiturus sa kɛ wara dak ne ijwee ne irywa te ɛbhɛ boote ne ɛTaanggbey.
Kaa ne sɛ ɛdɛ ɛtuk ka ne nten de so igyɔs itat ne igbey, ɛKɔnɛliyas sa ne yaang ɛmalɛka ɛTaanggbey ndɔ iyuwa ɛ kɛ yɛɛs ɛlɔ ɛbhɛ ɛ yel-le ɛbhɛ, ɛ yɔngɔ: “ɛKɔnɛliyas!”
ɛYɛso gha ne kyii nibhɛ nɛ ɛ yɔngɔ, “Nzi bo wu igbey ijwaan no bok niwa na ɛnduwubɔ nɛ nibhɛ ifaa nang? Wu ɛNyi gha hyel ne igbey sɔng aa ne kyibhɛ nang daa ɛli ne ɛ wɛɛ iwɛwɛy ɛzay yɛdee wo.
ɛYɛso gha ne yaak nibhɛ, “Yɛɛs ɛn! Aa bhɛ yaang ɛn.” Nten de kaa so igyɔs nywaas ne irwirywɛ, nibhɛ ne kungus ɛYɛso yegha nibhɛ bhɛ yaang ɛlɔ gha ne ɛ shɛɛ nɛ wo, nibhɛ ne bhɛ phoo iroy.
Kɛ ne sɛ nten de phɛɛs ne hɔn igyɔs iwii, ɛnyi gha ne ta phɛ ɛlɔ ɛTungga gha dɔng, ne ɛ ta bhɛ sɛ nidɛng ninyi na kɛ ta kyinasek ɛnggyɛ wo dɔng. Ne ɛ phom nibhɛ ɛ yɔngɔ, ‘iKyee iphɛ kɛ te aa phoo ɛn iroy de buu ɛbɛ wo tang ɛkɔn ne mɔn naa?’