te ɛbhɛ phaal nibhɛ irwisɛ tɛ nibhɛ tek igbyik ge nibhɛ yɛɛs ne iwɛwɛy, nibhɛ tek igbɔm ɛShɛtan da nibhɛ yɛɛ ne igbɔm ɛTaanggbey. Te ne hana nibhɛ ne ɛfɔt nibhɛ wo nibhɛ sɛ ɛwɛng nga ne sɛ nang gbik ninaa nɛ nibhɛ kɛ te ne iwɛwɛy ya daa ɛli nɛ nibhɛ kɛ nang ne itin nɛ wo.’ ”
ɛYɛso gha ne wum ɛnyi gha ɛ shompeey yɛ gɔɔ. Ɛ sɔɔl ikpɛn ne ibɔ ɛbhɛ ndɔ ne itoro ɛnyi de. Ne ɛ phyim ncwincway ne ikpɛn ne ibɔ ɛbhɛ, ɛ dad ɛnyi gha ne ilem,
ɛYɛso gha ne yel-le ninɔn ne icwam ɛbhɛ na ɛlɔ ɛbhɛ, ɛ yɔngɔ, “Nzi san iyɔm ninyi yɛnaa wo, daa ɛli nɛ nituk ka kɛ hɔn itwat nɛ nibhɛ ku so ɛbɛ wo nɛ njwɛɛn, sɔng nibhɛ kɛ ne re ɛkɔn nang. Sɔng nzi ne sim nzɛ yɛk nibhɛ ne nkiinɛ kpyak kang, nibhɛ yaa yung bhɛ taasek gap.”
Ne sɛ ɛYɛso gha kɛ yaang idira ninyi de ne ɛ san iyɔm nibhɛ, daa ɛli nɛ nibhɛ kɛ te buruburu nibhɛ tang iphyik te ᐩigyol ntsabhak ne hame ihywɛ bok ɛhaa ne hyep.
iPhɛ ɛlɛy, iphɛ ne so nggbinggbing i ma te ɛbhɛ ɛ te tɛ nigwaa ɛbhɛ na ndɔ nikɔn na gbik, te ɛ teye ɛgɔm nibo ɛTaanggbey, ɛhaa ne ɛ so sɛ kyinak daa ne ibol ɛbhɛ, ɛhaa ne san iyɔm ndɔ ɛtomɛ gha ne ɛ mɔn ɛTaanggbey yegha nɛ wo, te ɛ teye ɛkɔn ne hap itsanga te ɛTaanggbey ya han ninyi ne ɛfɔt.
Kɛ ne sɛ ɛli ne ɛYɛso gha nɛ ninɔn ne icwam ɛbhɛ yek cɛcɛk ne iYɛrushɛlɛm be, nibhɛ kaa so ne iBatafaji daa ne iGol Niphaa. ɛYɛso gha ne shɛɛ nggyɛ wo ɛ tom nidɛng ninɔn ne icwam ɛbhɛ na nibhɛ ifaa,