Sɛ ne wuute ɛntuntuung, ne ɛ tom nimalɛka ɛbhɛ ndɔ ne ibap naas ɛzay de. Nibhɛ sɛ ne bhɛ tumɛ ninyi ɛbhɛ ne ɛ kɛ ku kasa wo ne ibap naas ɛzay de gbik. Nibhɛ sɛ ne tsa ne iwap ɛdak nibhɛ te ɛzay ya gyɔɔ gbik.
ɛMalɛka gha ne kyii nɛ, ɛ yaak ɛbhɛ, “I bok me ɛGyɛbɛrɛl. Nzi shɛɛ ɛnu ɛyisɛ ɛTaanggbey. ɛTaanggbey ya ɛbhɛ kɛ tom me ɛlɔ mo te n tɔng ngɛ ibol iyɛnɛng ngɛdee wo.
“ɛHiha ɛnyi ne ɛ kɛ ne te ɛdɛ ɛngɔn ɛshɛɛrɛng ngɛgha wo nɛ ɛ kɛ nang ne itin nɛ ne mee wo ɛ mɔn ɛfɔt, iphɛ sɛ ma yung so ɛbhɛ phyongka i bo ɛgbaang ne ikɛɛ ne hɔng nkpana i rop ɛbhɛ nɛ ne ntsuuntsɔ, i cwaak ɛbhɛ ndɔ ɛta ɛling.”
Kɛ ne sɛ ninaa ne ishweng niYiyɔrɔ na yek en, ɛmalɛka ɛDaray ya ne bhɛ wuru ɛYisifu yegha ndɔ nibok, ɛ yaak ɛbhɛ, “Bo ɛngɔn na ne ɛgyinɛ gha, ɛ tel lɛ ɛ phɛ nɛ ne iMasad. Cwi ɛbhɛ shɛɛ ɛn ɛnggyɛ wo, ɛ hyep ɛn ɛkɔn na ne naa mɔng nyini, daa ɛli ne ɛHyiridus sa i tɔk ɛngɔn na ɛ sim aa phoo ɛbhɛ.”
Kɛ ne sɛ ɛ so ndɔ ne icwas sɛda nggyɛ wo, ɛmalɛka ɛTaanggbey ne bhɛ wuru ɛbhɛ ndɔ nibok, ɛ yaak ɛbhɛ, “ɛYisifu ɛNgɔn ɛDoda, sɔng ɛ phok ɛnik ne bo ɛyɛl mo ɛMɛri yegha ɛ teye ɛkuk mo gha nang, daa ɛli ne isik ɛbhɛ de so idee ne iKabyik ɛTaanggbey.
Ɛ sang ɛn idee ne aa re ɛn ɛ sɔ ɛn nɛ ne ndɔ yɛwo naa? Hang ɛ kɛ bɛɛs ɛn idira ninaa ne roos ɛTaanggbey yegha, ne ɛ mɔn ɛn ninaa nɛ nibhɛ sang ɛkɔn na kang ngo naa? Naa ne yaak nyini ɛli? Naa ne dɛp nyini daa ɛkɔn nɛghaa woo? Kwa! Sɔng na dɛp nyini nang.
iGyɛ wo, ikyee iphɛ kɛ te ɛ kɛ hyɛ ɛgwaa mo gha ɛshara ghaa? Hang ikyee iphɛ kɛ te ɛ bɛɛs ɛgwaa mo ghaa? Nzo njwɛɛn no gbik sɛ bhɛ soos ɛnu ɛyisɛ ɛTaanggbey ne ɛbhɛ sɛ bhɛ bol njwɛɛn ɛshara gha.
Nɛ nten nɛ, ɛmalɛka ɛDaray ne shii nang ɛbhɛ ishwa, itsutsuu yaa re ɛbhɛ ɛ ku, daa ɛli ne sɔng ɛ kɛ nang ɛTaanggbey ye ne ndiinday yang, ɛ kɛ nang ito ɛbhɛ nɛ.
Kaa ne sɛ ɛdɛ ɛtuk ka ne nten de so igyɔs itat ne igbey, ɛKɔnɛliyas sa ne yaang ɛmalɛka ɛTaanggbey ndɔ iyuwa ɛ kɛ yɛɛs ɛlɔ ɛbhɛ ɛ yel-le ɛbhɛ, ɛ yɔngɔ: “ɛKɔnɛliyas!”
Sɔng ɛ sim ɛnyi bɛɛs sɛdaa ɛli ne ɛ tɔ ne ifas nang. Yang teyɛ ɛkɔn ne mɛmɛ nɛ ɛlɔ ninaa ne roos sa ndɔ ne ivol mo, ne ishwɛɛ mo, ne ishwim mo, ne ìnang ne itin mo gbik ne ishwɛɛ wɛwɛy mo.
I ne sɛ nzo ɛlɔ ninaa ne ìnang ne itin nibhɛ da so kyɔkyɔt to, ne ma n te te ɛhaa ne ìnang ne itin ɛbhɛ so kyɔkyɔt te nzɛ n hɔ nibhɛ. Nggɛ tes me nikɔn na gbik ɛlɔ ninyi na gbik, te n yaang nggɛ phɔt ɛbyin nɛ.
Njwɛɛn no ne ìnang ne itin njwɛɛn da bok ihwet da, iphɛ so nggbinggbing njwɛɛn tɔɔk irighitik ninaa nɛ nibhɛ so kyɔkyɔt to. Te njwɛɛn nang nigwaa irway ihwala sɔng ito njwɛɛn nang.
Nigwaa en, wu kɛ sɛ ɛnyi gha mɔn ɛfɔt to, nyinɛn no ne ɛ so ɛn ndɔ ne ikabyik ge, ne ɛ kyi ɛn ne ɛbhɛ ne nkiinɛ wo hywɛɛ. Tɛ ne ɛ ma wɛɛ ɛn nyini yɛnɛng, ɛlɔ ne aa ma yung kyibhɛ ɛn daa ne tɛrɛk kɛ ne mang.
Mee ne ɛBulus so ne ito nge nzi roro ne nyinɛn, mee wo ne i bo wu nzo hywɛɛ wo ne i sɛ nzo nɛ nyinɛn no, ne ji yɔng wu nzo nzaratat to ne i sɛ n sang so ne nyinɛn no. Nzi ne roro ne nyinɛn ndɔ ne irywɛɛk ɛKiriti ne ɛ so ihywɛɛ ɛ ta so lyaak.
ɛYɛso gha ne ji yaak ninɔn ne icwam ɛbhɛ na, “Gbik ɛnyi gha ne ɛ kɛ bhɛ phok nyini, mee ne ɛ kɛ phok. ɛNyi gha ne ɛ kɛ bhɛ mbaray nyini, mee wo ne ɛ kɛ mbaray. ɛNyi gha ne ɛ kɛ mbaray me wo, ɛ kɛ ne mbaray ɛnyi gha ne ɛ kɛ tom me wo.”
Sɔng ɛ sɛ́ ne tsemele iriraat ne iphɛ kɛ te gubhut nang. Sɔng ɛ sɛ́ ne rim igboo wo ne ifɛ kuusey yo nang. Ɛ sɛ́ maa i mɔn ɛlɛ wo phyii bhɛ hɔn nten ne shwaak ibol ne iphɔrɔt de.
Sɔng ɛKiriti gha kaa lel ɛLɔ gha ne kɛ Tul Kang i Shɛs ne ɛten ɛsii ɛbhɛ kɛ ryɔng nang. ɛLɔ gha ne ɛten ɛsii gha kɛ ryɔng ngo soye izazurum ninaa ɛdaa ne irywa de. ɛKiriti gha kɛ ne bhɛ lel daa ne irywa wo, te ɛbhɛ tɔɔrek ito ɛbhɛ ɛnu ɛyisɛ ɛTaanggbey ya ɛlɔ njwɛɛn ɛlyilyɛghaa wo.