Nzi tɔng nyini itin nɛ, gbik ɛnyi gha ne ɛ kɛ say ɛnyi gha ne nggɛ tom me mo, mee ne ɛ kɛ ne say; ɛnyi gha ne ɛ kɛ ne say me wo nang, ɛ kɛ ne say ɛhaa ne ɛ kɛ tom me.”
Ne ɛ ji yaak nibhɛ, “ɛHiha ne ɛ kɛ say ɛnyinyɔn neghaa lenɛ ne irywɛɛk nge wo, mee ne ɛ kɛ say. ɛHiha ne ɛ kɛ ne say me wo, ɛ kɛ ne ma say ɛnyi gha ne ɛ kɛ tom me. ɛNyi gha ne ɛ kɛ taasek ɛ shɛs ndɔ mon no, ɛbhɛ ne ɛ phyin nyini ne igbom be.”
ɛYɛso gha ne ji yaak ninɔn ne icwam ɛbhɛ na, “Gbik ɛnyi gha ne ɛ kɛ bhɛ phok nyini, mee ne ɛ kɛ phok. ɛNyi gha ne ɛ kɛ bhɛ mbaray nyini, mee wo ne ɛ kɛ mbaray. ɛNyi gha ne ɛ kɛ mbaray me wo, ɛ kɛ ne mbaray ɛnyi gha ne ɛ kɛ tom me wo.”
Gbik ɛnyi gha ne ɛ kɛ sang kyinak daa ne imɛmɛ ɛKiriti da, ɛ ta hante ne ɛkɔn ne ɛdak kɛwo, sɔng ne ɛ bok ɛTaanggbey ye nang. Gbik ɛnyi gha ne ɛ kɛ ne kyinak daa ne imɛmɛ ɛKiriti da, ne ɛ bok ɛTaa yegha gbik ne ɛNgɔn na.
“ɛGɔm ma sɛ ne kyii nɛ ɛ yaak nibhɛ, ‘Nzi tɔng nyini itin nɛ, ɛli ne kaa mɔn ɛn ɛdɛng ɛdaan ne ɛ kɛ taasek ko ndɔ nigwaa nge na, mee ne ɛ kaa ne mɔn ɛn mɛɛn nɛ.’
iSha nge de ka ne teye nyini ɛgbaang ɛkɔn ne tak iyɔm, gbik ne iphɛ ɛlɛy, sɔng ɛ kaa ne bɛɛs ɛn me nang, sɔng ɛ kaa mbaray ɛn nyini mɛɛn nang. Ɛ kaa ne yang say ɛn mɛɛn te ɛmalɛka ne ɛ le daa ne irywa. Ɛ kaa say ɛn mɛɛn te ɛli ne ɛ sɛɛ say ɛYɛso ɛKiriti gha ne ito ɛbhɛ.
Te ne lenɛ ɛnggyɛ wo, ninyi na gbik ne nang ɛNgɔn na ne ndiinday ɛli nɛ nibhɛ naas ɛKyɛɛ nge gha ne ndiinday de. ɛNyi gha ne ɛ kɛ sang nang ɛNgɔn na ne ndiinday de, sɔng ɛ kɛ ne ma nang ɛKyɛɛ gha, ne ɛ kɛ tom ɛbhɛ wo, ne ndiinday de nang.”
“ɛHiha ɛnyi ne ɛ kɛ say ɛnyinyɔn neghaa lenɛ ne irywɛɛk nge wo nang, mee ne ɛ kɛ ne say. ɛHaa ne ɛ kɛ ne say me wo, sɔng mee ne ɛ kɛ ne say zɔng nang, ɛ kɛ ma phyii say ɛKyɛɛ nge gha ne ɛ kɛ tom me wo.”
iPhɛ ɛlɛy, njwi ne so ninyi ne ɛKiriti gha kɛ tom; ɛTaanggbey ya ne bol ne nyinɛn lenɛ ne njwit. Njwi roro ne nyinɛn ndɔ ne irywɛɛk ɛKiriti, sim ɛn te ɛTaanggbey ya hyere nyini te ɛ te nyini nitaay ɛbhɛ sɔng ninaa ne iphup ɛbhɛ nang.