Cwi ɛbhɛ mɛmɛ ɛn nɛ, ˆɛ seng ɛn ɛkɔn na ne ibol lɛdee wo i bol ne iphɛ bo, ‘Nzi sim san iyɔm, sɔng hap itsanga nang, sɔng nggɛ yɛɛs te n yeres ninaa nɛ nibhɛ sang ɛfɔt tang, nggɛ yang yɛɛs ɛlɔ ninaa ne ɛfɔt ta.’ ”
“ɛDɛ mon sɛɛ bok ᐩigyol ne ihywɛ kɛ hɔn ikɔl idaan; ìzɛng ne ji birit. Ɛ sɛ mɔn ɛli daa mɛɛ? Nzi bo, ɛ sɛ ne tek ihywɛ nzuwubɔ ɛnduwujɛng ne ifɛ ɛnduwujɛng ngga nɛ ne ibang ngɛ, ɛbhɛ tɔk ihywɛ izaan de, ɛ sɛ ihywɛ nyɛɛn.
ɛYɛso gha ne ta yel-le ɛbhɛ ɛhaa ne ifaa yɛ yaak ɛbhɛ, “ɛSimɔn ne ɛ soyɛ ɛngɔn ɛYohana, ɛ kɛ yɛk irway daa mee wo ɛtsak ghee?” Ne ɛ kyii nɛ ɛ yɔngɔ, “Ɛɛy ɛDaray yɔɔ, ɛ ma ku yɛɛ ɛli ne nzi sim-mɛ.” ɛYɛso gha ne yaak ɛbhɛ, “Wɛɛ ᐩigyol nge de.”
Ne sɛ nibhɛ kɛ phok ɛlɛ wo, nibhɛ ne nang ɛTaanggbey ye ne ndiinday. Nibhɛ ne ji yaak ɛBulus segha, “ɛGwaa ɛBulus, yung yaang ɛli nɛ nidɛng gbom ndɔ niYahodawa na kɛ tes se ninaa ne roos sa gbik nibhɛ wo ne bok irway ne roos ibol ɛShara ɛMuusaa de gɛgɛy.