ɛNyi gha ne ɛ kɛ ne nang ɛhaa ne ɛ phyin ne ncɛt ndɔ ninyi nge na ɛhyihyangas ne inɛn ntsentseng, daa ɛli ne ɛ soye ɛngɔn ne icwam ma, nzi ne tɔng nyini itin nɛ, sɔng ɛ sɛ́ ne wɔs iyɛnɛng ɛbhɛ de ne yaa mɔn ɛbhɛ nɛ wo nang.”
Daa ɛli ne ɛhiha ɛnyi ne ɛ mɔn ɛkɔn na ne ɛKyɛɛ nge ɛdaa ne irywa gha sim mo, ɛbhɛ ne ɛ so ɛgwaa nge ɛras sa, ne ɛgwaa nge ɛkuk ka, ne ɛgyinɛ nge gha.”
“ɛGɔm ma sɛ ne kyii nɛ ɛ yaak nibhɛ, ‘Nzi tɔng nyini itin nɛ, ɛli ne kaa mɔn ɛn ɛdɛng ɛdaan ne ɛ kɛ taasek ko ndɔ nigwaa nge na, mee ne ɛ kaa ne mɔn ɛn mɛɛn nɛ.’
Ɛ ku shɛɛ tang yaang ɛn nihala ninyi naa? Gbik nten de ne ɛ kɛ sim ɛn, ɛ sɛ yɛɛ ne phyik ɛn nibhɛ. Me wo nang, sɔng naa ne maa shɛɛ ne nyinɛn cɛcɛɛy yang.
Kɛ ne sɛ ɛtsim mɛ ne kɛ yɛk ɛbhɛ ne ibatisima nɛ ninaa ne ijwee ɛbhɛ gbik, ne ɛ roo njwii ɛ yɔngɔ, “Wu ɛ kɛ sim ɛn wu nggɛ te me ɛhaa ne roos ɛDaray yegha ɛtsak, nɛ njwi ɛn ɛbhɛ shɛɛ ɛn ne ijwee nge.” Ne ɛ roro ne njwit, njwi ne roos ɛbhɛ njwi phɛ ne ijwee ɛbhɛ wo.
Boote ɛn ne ɛTaanggbey ya ɛli ne naa bhɛ sɛ iphɔrɔt ne iwɔ ninaa ne sang roos ne iYahudiya na, te iphyik ga ne n phɛɛs ne nang ne iYɛrushɛlɛm de bhɛ say ye ne irway ihwala ɛlɔ ninaa ne roos ɛlɔ yɛwo.
ˆƐɛ yɛɛ ɛn ɛli ninaa ne ijwee ɛTifanos nibhɛ bhɛ kɛ tsa nibhɛ teye ninaa ne roos sa ne iKaya de, nibhɛ kɛ ne nang ito nibhɛ gbik ndɔ ɛtomɛ ninyi ɛTaanggbey ya. Nzi roro ne nyinɛn nigwaa en,
Te ɛ so ɛkuk ne ngka nitomɛ ɛbhɛ kɛ jam, kaabi ɛ boos ninɔn ɛbhɛ byirik, ɛ say ninaa ne ikpoo, ɛ mɔn ninaa roos ɛTaanggbey ye ɛtomɛ, ɛ phyighis ninaa nɛ nibhɛ i tɔk iphyik, ɛ kɛ see ito daa ne mɔn nikɔn niyɛnɛng cɛcɛɛy.
ɛTaanggbey ya ku so icik, sɔng aa te ne ɛtomɛ mon na bab nang. Sɔng aa ne te ne ishwim mon da ne ɛ kɛ tɔɔrek ɛn ɛbhɛ wo ndɔ iphyik ga ne ɛ kɛ phyik ɛn ninyi ɛbhɛ na, ɛ ma tɔɔ phyighis ɛn nibhɛ wo nang.