ɛYɛso gha ne kyii nɛ ɛ yaak ɛbhɛ, “Cwi gɔɔ ɛbɛ wo ɛShɛtan nɔɔy! Kɛ ku haa ndɔ ne ɛWee ne iBol ɛTaanggbey yo bo, ‘Re ɛDaray ɛTaanggbey mo gha ntsong, ɛbhɛ zɔng ne aa re ɛbhɛ ntsong ngga.’ ”
ɛYɛso gha ne yaak ɛSimɔn negha, “ɛSimɔn, ɛSimɔn! Phok me, ɛShɛtan kɛ phom ikɛk, kɛ ne nang ɛbhɛ ne aa bɛm nyini ɛ te nyini zɛzɛk ɛli ne ɛhaa ne ihwap i bɛm ɛlikama ɛbhɛ ɛ tul ishoo yɛ.
Sɔng ɛdɛ mon ne ring ɛdɛng ngɛ tang ɛlɛy ne ɛ kɛ sim ɛn nyini nɛ ndɔ ne nten ncɛt te ɛ sɛ ɛ boote ɛn ne ɛTaanggbey yang. Wu ɛ kɛ ne mɔn ɛn ɛlɛ wo, te ne ɛ shii kyii ɛn daa ɛli ne ɛShɛtan ya yung luk nyini ɛ sang yɛɛ ne wum ɛn ito mon.
Ne n bok ɛnik wu irway mon yaa yung hyereey, ɛ tek ɛn ishwim iywɛnɛng mon da ne ɛ sim ɛn ɛKiriti yegha. Aa yung hyere nyini ɛli ne ɛWaawu gha kaa hyereey yo nten de ne izɔ de kaa luk ɛbhɛ ne ntsɛntsɛng igywebhe ne ihywɛ de.
ɛShɛtan na ne i re ɛbhɛ ntsong ngaa, ne ɛbhɛ ɛ so ɛTaanggbey ne izam mɛghaa wo ne ɛ phebhe wo kɛ cwaal ninaa nɛ nibhɛ kɛ sang nang ne itin nɛ wo irway, tɛ nibhɛ sang yaang iwɛwɛy ne ito-ndiinday ne iBol iYɛnɛng ɛKiriti de ne ɛbhɛ soye izazurum ɛTaanggbey de.
Gbik ninyi ɛzay ya sɛ́ ne re inyam be ntsong kang nɛ ninaa ne kaa ku haa irɛɛk nibhɛ de ndɔ ne ɛWee ne iKen no. ɛWee ne iKen no soye ɛwoo ɛNgɔn ne ɛpharak ko ne kaa phoo ɛbhɛ wo. Kaa ne ku haa irɛɛk nibhɛ de nten de ne kaa tang ryɔng ɛzay ya.
“ɛLyilyɛghaa wo, nzi ne bol ne ɛbyin mon ne ɛ so ɛn ne iTiyatira de, ne ɛ kɛ shɛɛ tang roos ɛn ibol ɛJɛjɛbhɛl de, ɛ mbaray ɛn nyini tang mɛmɛ ɛn ne ibol de nɛ ninaa ne roos ɛbhɛ i yeres ɛbhɛ, ‘ɛDuk ne ivol ɛShɛtan na.’ Nzi ne bok nyini sɔng naa ta hante nyini ne idɛ irighitik ge nang.