“Yɛ yuori la we, yɛnee Naaŋmen bege wulwulibo, ane Faraziimine, yɛnee bampuori-kombampoɔ mine! Bonso, yɛ lare la noba bare yeŋeŋ ka ba ta kpɛ a tenvelaa naaloŋ. Yɛ menne ba kpeɛrɛ kyɛ ba la sage ka noba naŋ boɔrɔ ka ba kpɛ be meŋ kpɛ.
Kyɛ pekyeenɛ ba naŋ de ka o kyeenɛ a peere kyɛ ka ba yɔɔrɔ o, ka a peere ba e o soobo, maŋ zo la kyɛ bare a peere ka o naŋ wa nyɛ gboŋgbori ka o waana. A gboŋgbori pãã maŋ nyɔge la a peere ŋmɛyaare.
Pampana ŋa te baŋ ka bonna zaa a bege naŋ yele, o yele korɔ la banaŋ naŋ da be a bege puliŋ, ka ka noɔre zaa na pɔge, kyɛ ka Naaŋmen di a andonɛɛ zaa sɛrɛɛ.
A yi a lɛ puoriŋ, ba maŋ zeŋ la weɛlɛ, a yɔ yoɔrɔ a noba yie poore. A deɛ ba e ka ba maŋ zeŋ la weɛlɛ yoŋ kyɛ ba meŋ maŋ zuuro la noba poe, a de ba nuuri eŋnɛ noba yɛlɛ poɔ kyɛ yele yɛlɛ a naŋ ba seŋ ka ba yeli.
Ka pɔgekoɔre wa taa bibiiri bee yaamine, a seŋ ka ba daŋ de weɛ toŋ a Naaŋmen puoruu feroo toma a ba yideme zie, a kaara ba dɔgrebɔ a yɔɔ a sama mine; bonso, a ŋaa la pɛllɛ Naaŋmen poɔ.
Bonso, besɔp naŋ waa a Naaŋmen tontonɔ fere ka o ta taa saanaa zaa, a ta e neɛ naŋ wullo o meŋɛ bee a e neɛ naŋ taa sutoloŋ bee a e dããnyukuolo bee a e zɔɔboɔrɔ bee bombɔ-gaŋne soba naŋ boɔrɔ tɔnɔ;
A seŋ ka o e neɛ naŋ baŋ a yelbiri naŋ seŋ ne dɛloo ka a ta aŋa lɛ a kannoo naŋ wuli, ka ka o na toɔ̃ wullo wuluu naŋ soma kyɛ toɔ̃ yeli lɔɔ a banaŋ naŋ tullo a yelmeŋɛ.