Ka O yeli ko ba, “A lɛ zuiŋ, a bege wulwullo zaa ba naŋ wuli a tenvelaa naaloŋ yɛlɛ, waa seŋ ŋa yidandɔɔ naŋ yage bompaala ane bonkorɔ yi ne o naboma poɔ.”
Kyɛ a Naaŋmen bagmaalkare ane a Naaŋmen bege wulwulibo naŋ da wa nyɛ a toŋkpeɛne a Yeezu naŋ toŋ, kyɛ woŋ a bibiiri naŋ kyaara a Naaŋmen die poɔ, “Hozaana, a Davil Bidɔɔ”, ba suuri da iree la,
A Yeezu naŋ da kpɛ a Naaŋmen die, a wullo a noba, a Naaŋmen bagmaalkare ane a noba nembɛrɛ da wa la O zie a wa soore O, “Yeŋ ka fo nyɛ a kpeɛ̃õ ŋa a tonɔ ne a toma ama? Nembuo la ko fo a kpeɛ̃õ ŋa?”
A Yeezu naŋ da naŋ kyɛnɛ yele a yɛlɛ la ka Gyudase, a potuuribo pie ne bayi na kaŋ la lɛ wa ta, ka nembeɛoŋ taa zɔɔzɔɔ-sɔre ane dabɔlɔ tuuro ne o. A Naaŋmen bagmaalkare ane a noba nembɛrɛ la da toŋ ba.
Lɛ la ka a Yeezu da piili kanna ba, ka a ferɛɛ la ka a Nensaala Bie di dɔgɛɛ yaga, ka a nembɛrɛ ane a Naaŋmen bagmaalkare ane a Naaŋmen bege wulwulibo zagre O bare, ka ba ko O kyɛ a beri ata puoriŋ ka O leɛ-iri yi a kũũ poɔ.
A Naaŋmen bege wulwulibo ane a Naaŋmen bagmaalkare naŋ da wa baŋ ka bana la ka a Yeezu lɔɔ a sekpɔgre kyaare ne, ba da boɔrɔ la ka ba eŋ O nuuriŋ a vuo na poɔ, kyɛ ba da zoro la a noba dabeɛ̃.
Lɛ la ka Gyudase da te taa sogyɛre mine a laŋ ne polisiri yi ne a Naaŋmen bagmaale wederebɛ nembɛrɛ ane a Faraziimine zie wa ne a be. Ba da taa la fentele, vũũdaare ane zɔɔzɔɔ-boma.
A Faraziimine da woŋ la a nembeɛoŋ naŋ waala yele a Yeezu yɛlɛ, ka a Naaŋmen bagmaalkare ane a Faraziimine da toŋ a Naaŋmen die polisiri ka ba te nyɔge O.
Lɛ la ka gɔnne pãã da iri yaga zaa, ka a Naaŋmen bege wulwulibo mine naŋ da be a Faraziimine laŋne poɔ da iri kyɛ yeli, “Te ba nyɛ a dɔɔ ŋa yelsaanaa zaa. A mine kaŋ, a vooroŋ bee maleke kaŋ la yeli a yɛlɛ ama ko o?”