a yeli ko O, “Ka fõõ wa sereŋ waa Naaŋmen Bie, ɛge kyinni teŋɛ, bonso, ba sɛgɛɛ la: ‘Naaŋmen na toŋ la O malekere fo zuiŋ,’ kyɛ la sɛge, ‘Ba na sogi nyɔge fo la eŋ ba nuuri poɔ, ka fo gbɛre na ta wa ŋmɛ kuuri.’ ”
“Ka yɛnee maŋ wa leŋ noɔre, yɛ ta maŋ sãã yɛ niŋe aŋa a bampuori-kombampoɔ mine. Ba maŋ sãã la ba niŋe ka noba nyɛ a baŋ ka ba leŋ la noɔre. Yelmeŋɛ ka N yele korɔ yɛ, ba nyɛ la ba san-yɔɔ baare.
Ka yɛnee maŋ wa puoro, yɛ ta maŋ erɛ aŋa a bampuori-kombampoɔ mine naŋ maŋ erɛ a lɛ. Ba maŋ nɔŋ ka ba are puoro a puoruuderi pooreŋ ane a sobɛrɛ zu ka noba na nyɛ ba. Serɛzaa ka N yele korɔ yɛ, ba de la a ba san-yɔɔ baare.
Nemmeŋɛ yelsonne maŋ yire la o sukyiri poɔ, ka nenfaa meŋ yelfaare yire o sukyiri poɔ, bonso, yɛlɛ na naŋ paale neɛ sukyiri, ana la maŋ yire o noɔreŋ.”
Ka a Yeezu da yeli sɔge, “N da yeli la yɛlɛ weliweli ko a tendaa noba. N da maŋ kanna la a puoruuderi ane a Naaŋmen deri poore, benee a Gyuumine zaa naŋ maŋ lantaa. N da ba sɔgle yeli yelzaa.