Piita naŋ da naŋ yele a yɛlɛ, a daadaalɛ la ka zunzug-pelaa deɛ wa pilli pɔge ba, kyɛ ka kɔkɔre yele yɛlɛ a zunzugri poɔ, “A N Bidɔɔ la a ŋa, N Poyɛŋ Bie; N poɔ pɛle ne O la; yɛ kyɛllɛ O yɛlɛ!”
Davil meŋɛ da tu la a Vooroŋ Soŋ zie, kyɛ yeli: ‘A Daana Naaŋmen da yeli ko la a N Daana, “Zeŋ a N nuduluŋ seŋ, te ta lɛ saŋ N naŋ na biŋ fo dɔndɔnne fo gbɛɛ puliŋ.” ’
N taa la a peere mine naŋ ba e a zage ŋa peere. A ferɛɛ la ka N taa a meŋ wa poɔ a zage ŋa peere poɔ, ka a na kyɛlle woŋ a N kɔkɔre. A lɛ la ka a pãã na e zage yeni peere ane pekyee-yeni.
“Serɛzaa ka N yeli ko yɛ, a saŋ tara la; a saŋ gba taɛ la pampana ŋa, ka kuuni na woŋ a Naaŋmen Bie kɔkɔre. Kyɛ banaŋ naŋ na woŋ a kɔkɔre na taa la nyɔvore.
“N bamine, a ferɛɛ la ka a Naaŋmen gane yelbie tu a tuubu, aŋa lɛ a Vooroŋ Soŋ naŋ da tu a Davil zie a daŋ yeli kyaare ne a Gyudase. Ona la da taa a noba wa ne ka ba da wa nyɔge a Yeezu,
A yɛlɛ ŋa zuiŋ, yelbawontaa da kpɛ la ba sogɔŋ, kyɛ ba naŋ da wa yaara, a Pɔɔl da la yeli la yelyenaa kaŋ poɔ, “A Vooroŋ Soŋ da yele la yelmeŋɛ, o naŋ da tu a Ŋmen-yelmanna Azaaya zie a yele korɔ a yɛ sããkommine:
O la biŋ la bebiri, (“zenɛ”) a da tu a Davil zie a puoriŋ a yeli a yelbie na O naŋ da daŋ yeli: “A zenɛ, ka yɛnee wa woŋ O kɔkɔre, yɛ ta dare a yɛ sukyie.”