Te yɔɔ bee te ta yɔɔ?” Kyɛ Yeezu naŋ da baŋ a ba gagarre yɛlɛ zuiŋ, O da soore ba la, “Bonso ka yɛ boɔrɔ ka yɛ e ma nyɛ? Yɛ iri warbiri wa ne ka N nyɛ.”
A noba naŋ da wa lantaa a te ta ŋa turi ne dɔglɔ, a neɛrɛ taa gbɛɛ la ka Yeezu da piili yele korɔ a O potuuribo, “Yɛ gu yɛmenne velaa a yi a Faraziimine gagarre yɛlɛ poɔ. A ba bampuori-kombampoɔ yɛlɛ la ka N yele.
Bee, wola ka fo na toɔ̃ yeli ko fo tɔ, ‘N ba, vɛŋ ka n iri a muri fo nimiri poɔ’, kyɛ ba nyɛ a wɛge naŋ be a fo meŋɛ nimiri poɔ? Fõõ bampuori-kombampoɔ ŋa, daŋ iri a wɛge naŋ be a fo meŋɛ nimiri poɔ bare, lɛ la ka fo na nyɛrɛ velaa a pãã toɔ̃ iri a muri bare fo tɔ nimiri poɔ.”
Azuiŋ, yɛ e ka te maale a tigri, kyɛ ta maale ne dããbel-korɔ, potuoloŋ ane faaloŋ dããbel-korɔ, kyɛ yɛ e ka te maale a tigri ne sonnoŋ ane yelmennoŋ naŋ waa ŋa boroboro dambo.
N zoro la dabeɛ̃ ka a saŋ N naŋ na wa ta, N na nyɛ yɛ la ka yɛ ba waa lɛ N naŋ boɔrɔ, ka yɛ meŋ nyɛ ma ka N ba waa lɛ yɛ naŋ boɔrɔ. N zoro la dabeɛ̃ ka kaapɔge, zɔɔre, nyuuri, suuri, meŋɛ nɔŋ gaŋ, yosãã, gagarre yɛlɛ, pɔloo ane dɔɔne na bebe la.
A lɛ ne o zu, yeli ko a pɔgenyaŋne ka ba e ka ba gyogo taa emmo, a ta e noba naŋ na saana ba taaba yoe bee a e dããnyu gbaŋgbaare; kyɛ a seŋ ka ba wullo yelsonne,
Azuiŋ, a dansediribe yaga naŋ seŋ ŋaa ŋmaagyili te, yɛ e ka te togi tuobu zaa ane a yelbieri na naŋ maŋ gbiŋ te taa bare. Yɛ e ka te zo a zogantaa zoobu na poɔ te naŋ be ne kannyiri,
Azuiŋ, yɛ bare yeldɛgɛ ane faaloŋ e gaŋ taa boorɔ zaa, kyɛ tuori de a Naaŋmen yelbiri O naŋ eŋ yɛ sukyie poore ne Sigruumilluu. A yelbiri taa la kpeɛ̃õ a na faa yɛ seere.
N yɔɔmine ane n yɔɔpuuli, yɛ ta yele yelfaare korɔ taa. Soba na zaa naŋ yeli yelfaa kyaare ne o tɔsoba bee a di o tɔsoba sɛrɛɛ, o soba yeli la yelfaa kyaare ne a bege kyɛ di a bege sɛrɛɛ. Kyɛ ka yɛnee wa di a bege sɛrɛɛ, yɛ ba waa noba naŋ tuuro a bege kyɛ yɛ dire la a bege sɛrɛɛ.