A seŋ ka o e neɛ naŋ baŋ a yelbiri naŋ seŋ ne dɛloo ka a ta aŋa lɛ a kannoo naŋ wuli, ka ka o na toɔ̃ wullo wuluu naŋ soma kyɛ toɔ̃ yeli lɔɔ a banaŋ naŋ tullo a yelmeŋɛ.
moɔlɔ a Naaŋmen yelbiri; ka a naŋ waa wola zaa, kpimare moɔlɔ; a erɛ ka ba sagra derɛ, a kpaana ba kyɛ yele yɛlɛ teɛrɛ ba ne kannyiri kpoŋ a fo wuluu poɔ.
N bamine, wola pãã ka a seŋ ka yɛlɛ erɛ? Ka yɛnee maŋ wa lantaa, yɛ kanzaa maŋ taa la yieluŋ, ka kaŋ taa wuluu, ka kaŋ taa yel-iriwulaa, ka kaŋ taa kɔkɔsaana bee a na baŋ iri kɔkɔsaama tɛgɛ. Yɛ vɛŋ ka a yɛlɛ zaa yɛ naŋ erɛ soŋ a puoruu laŋne ka o baara.
Ba naŋ da wa kanne a Naaŋmen nɔɛ ane a Ŋmen-yelmanneba gama baare, a puoruudie nembɛrɛ da toŋɛɛ la ka ba wa yeli ko ba, “N yɔɔmine, ka yɛnee wa taa yelbiri zaa ka yɛ yeli teɛ a noba, yɛ wa yeli.”
Yeli ko gbaŋgbaare ka ba sigre bamenne korɔ a noba naŋ so ba kyɛ erɛ ka ba poore pɛllɛ ne ba yelzaa poɔ, kyɛ a ba seŋ ka ba yele yɛlɛ legre a ba nembɛrɛ nɔɛ,
A Silivaanu N naŋ de ka o waa N yɔɔ naŋ e nemmeŋɛ la soŋ ka N sɛge a gan-ŋmaa ŋa ka N yeli yɛlɛ teɛ yɛ kyɛ di danseɛ ka a Naaŋmen garaaseɛ meŋɛ la a ŋa. Yɛ are kpeɛŋaa o poɔ.
A gbaŋgbaare banaŋ nembɛrɛ naŋ e yelderebɛ ba seŋ ka ba erɛ nimikpɛ yɛlɛ korɔ ba, a nembɛrɛ naŋ poɔ a puoruu laŋne poɔ zuiŋ; kyɛ a ferɛɛ la ka ba maaleŋ tonɔ korɔ ba yaga, bonso, a banaŋ naŋ nyɛrɛ a ba toma tɔnɔ waa la yelderebɛ ane poyɛŋ noba. Kanna kyɛ kpaala yele a feroo toma ama yɛlɛ.
a ta de ba teɛroŋ zaa eŋ sensellɛ ane a sããkommine dɔge-tu-taa yoe naŋ ba taa baaroo, a ba taa tɛgɛ kyɛ waana ne nɔkpeɛne a gaŋ a Naaŋmen wuluu naŋ be yeldeebo poɔ.
A baaraa zaa, te yɔɔmine ane te yɔɔpuuli, te sɔrɔ yɛ la kyɛ yele korɔ yɛ a Daana Yeezu eŋɛ ka yɛ naŋ da zanne yi te zie lɛ, a naŋ seŋ ka yɛ taa yɛ nyɔvoɛ ka a pɛllɛ Naaŋmen poɔ (aŋa lɛ yɛ naŋ sereŋ erɛ), yɛ erɛ ka a gaŋ a lɛ.
Te da toŋ la a te yɔɔ Timoti naŋ waa te tontontɔ naŋ tonɔ korɔ Naaŋmen ne o naŋ moɔlɔ a Kirista yelnoore, ka o wa ko yɛ faŋ kyɛ yeli yɛlɛ teɛ a yɛ yeldeebo,
Yɛ ta vɛŋ ka yelfaare yire yɛ nɔɛ poore, kyɛ yɛ maŋ yele yɛlɛ naŋ terɛ maaloo a seŋ a naŋ ferɛ lɛ, ka lɛ na vɛŋ ka a yɛ yelbie taa maaloo ko a banaŋ naŋ kyɛllɛ wono a.
Pampana ŋa, a kyaare ne bondirii ba naŋ de maale ne tebɛ, aŋa ba naŋ maŋ yeli, “te zaa taa la yelbammo.” Yelbammo maŋ waana ne la pɔloo, kyɛ ka nɔmmo yɛllɛ.
ka fõõ wa e neɛ naŋ yele yɛlɛ teɛrɛ noba, yele teɛrɛ noba; ka noba sommo la, soŋnɔ noba ne nɔmmo; ka fõõ waa wederɛ, erɛ a lɛ ne fo nimizeɛ zaa; ka fõõ wa e nembaaloŋ zoro, erɛ lɛ ne popeɛloŋ.
A be, ba da yeli la yɛlɛ teɛ a potuuribo a ko ba faŋ paalaa ka ba na eŋ faŋ a kyɛnɛ a ba yeldeebo poɔ, a yele, “A ferɛɛ la ka te nyɛ dɔgroŋ yaga kyɛ pãã kpɛ a Naaŋmen naaloŋ poɔ.”
A puoruu laŋne deme naŋ da be Gyudiya, Galili ane a Samareya paaloŋ da taa la emmaaroŋ kyɛ da yɛllɛ. A puoruu laŋne da yɛllɛ la, a da taa a Daana dabeɛ̃ kyɛ ka a Vooroŋ Soŋ mooreteroo da be ba zie.
Yuzɛb naŋ yi Sapuru kyɛ da waa Levi bale neɛ ka a apostoliimine da pore o yuori ka Banabase (a yuori tɛgɛ la, “neɛ naŋ maŋ yeli yɛlɛ dii o tɔ sukyiri.”).