Ga walalnydja ŋunhi wiripuwurruynydja yolŋuy walal gan nhäŋalnydja ga ŋäkulnydja ganyim'thurra, bili ŋunhiny yolŋu ŋunhi ŋayi ŋäthilnydja dhärukmiriwnydja ŋunhiny ŋayi gan waŋanan dhärukmirriyinan ga maṉḏany gan gaṉuŋdja ga bundhurrnydja bilin marrtjinan, ga bambayyuny gan nhäŋala. Ga bukmaknha walal gan ŋunhi wokthurrnydja nhanŋu God-Waŋarrwuny, ŋurikiyiny God-Waŋarrwu Yitjuralpuyŋuwnydja.
DJESUWALAŊUWUY DHÄWU LUKKUŊ WUKIRRIWUY 7:16 - Djambarrpuyŋu New Testamen16 Ga bukmaknha gan ŋunhi yolŋuny walal märr-maŋmaŋdhurra, bala walal gan wokthurrnydja God-Waŋarrwuny bitjarra gam', “Dhuwandja ŋanapurruŋgal maḻŋ'thurr ŋunhiyin muka God-Waŋarrwun djawarrkmirr.” Ga wiripuwurruynydja gan yolŋuy walal lakaraŋal ŋanya bitjarra, “Dhuwandja ŋayipin God-Waŋarrnha muka yarrupthurr walŋakunharawnha nhanukiyingalaŋawnha ŋayi yolŋu'-yulŋuw!” အခန်းကိုကြည့်ပါ။ |
DJESUWALAŊUWUY DHÄWU LUKKUŊ WUKIRRIWUY 7:16
31 ပူးပေါင်းရင်းမြစ်များ
Ga ŋunhiwurrnydja yolŋu walal ŋunhi walalaŋ gan wäŋa dhärran galki maṉḏaŋgal Litjipitkal ga dhuway'mirriŋuwal nhanukalaŋuwal, walalnydja ŋunhi mirithinan yan ganyim'thurrnydja, märr-maŋmaŋdhurra manapar. Ga ŋulawitjarryiny wäŋakurr bukukurrnydja nhakun buku-ḻiw'maraŋalnydja Djudiyawurrnydja makarrkurr, yolŋuny walal marrtjin dhäwu-gänhaminan lakaranhaminan ŋunhiŋuwuyyiny ŋunhi gan nhä malany maḻŋ'thurr maṉḏaŋ Djakarayaw ga Litjipitku.
Dhunupa walal dhu marrtji dhuwal wäŋany mala ḏiwirrkthunna, ga yolŋunhany walalany walal dhu bitjandhi bili yan bumayi dhawar'maramdhi, warrpam'thunna dhu buwayakkuman. Ga bäyŋun dhu ga ŋula waŋganydja guṉḏany dhärra bäythinyawuynydja; warrpam'thunna dhu buḻ'waŋmaramany, muṉguynha marrtji dhu ŋorrany, bili nhuma yaka ŋanya nhänha dharaŋana ŋunhi ŋayi God-Waŋarryuny guwatjmar räliny nhumalanhany, walŋakunharaw muka nhumalaŋ.” Ga bitjarr ŋayi gan Djesuy lakaraŋalnydja wäŋa-Djurutjulambuywuny yolŋuw walalaŋ.
Ga ŋunhi walal warrakan'-djägamirrnydja mala roŋiyinany gan ŋunhi bimbiwalnydja malaŋuwal, bala walal marrtjin ŋunhi wäŋgaŋalnydja lakaranhaminan märr-yiŋgathinan manapar mirithinan, ga yäku-ḏumurruyaŋala God-Waŋarrnhany Bäpanhany. Märr-yiŋgathinany walal marrtjin ŋunhi mirithinan yan, ga wokthurra ŋurikiny ŋunhi walal ŋäkul dhäwu, ga bulu nhakun walal ŋanya yothuny nhäŋal, bili walal maḻŋ'maraŋalnydja bukmak yan nhäny mala ŋunhi ŋayi gan nhaltjarr djiwarr'puyyu dhäwumirriy lakaraŋal walalaŋgal ŋäthil.
“Ŋe? Nhä barpuru maḻŋ'thundja?” bitjarr ŋayiny Djesuny waŋan. Ga maṉḏany buku-bakmaraŋal bitjarr, “Ŋunhi muka barpuru walal miḏikuman Djesuny, wäŋa-Nätjuritjpuynha. Ŋunhiyiny dhuwal yolŋu God-Waŋarrwun djawarrkmirr, ga bulu ŋayi ŋunhi God-Waŋarrwalnydja ŋayaŋuŋur. Ga bitjarryi bili gan ŋunhi yolŋuny walal nhanŋu wokthurryi, bili ŋayiny ŋunhi gan djäma yindi warray mirithirr ganydjarr mäwilimirr. Ga dhärukthuny nhanukal gan bulu warray djuḻkmaraŋal ŋula yolnhany yolŋuny. Ga manymaknha yan ŋayi ŋunhiyiny yolŋu mirithirra.
Ga ŋunhi ŋayi Djäymandhu nhäŋalnydja ŋanya ŋunhiyi miyalknhany, ŋuriŋiyiny yolŋuy bala'-waṯaŋuynydja, bala ŋayi gan ŋunhi gayulnha waŋanhaminany bitjanminan, “Way! Ŋuli balaŋ ŋayi dhuwal ḏirramu yuwalktja be God-Waŋarrwuŋuny djawarrkmirr, ŋayiny balaŋ yan marŋgithinyan nhanŋu dhiyakuny gay'yi miyalkku ŋunhi ŋayi ga ŋayatham ŋanya, bala ŋayi balaŋ djuy'yunan ŋanya, bili yätjkurra ŋayi dhuwandja miyalk mirithirra.” Ga bitjarra ŋayi gan ŋunhi guyaŋanany murrŋan Djäymandhuny.
Ga walalnydja waŋan buku-bakmaraŋal bitjarr, “Wiripuwurruynydja ŋuli ga ŋunhi nhuna lakaram yanbi nhe Djonnha, ŋunhi Ḻiya-ḻupmaranhamirra yolŋu;* ga wiripuwurruynydja nhuna ŋuli ga ŋunhi lakaram yanbi nhe Yilaydjan yolŋu; ga wiripuwurruynydja nhuna ŋuli ga dhuwal lakaram bitjanna, yanbi nhe dhuwal be djawarrkmirra yolŋu baman'ŋuwuynha walŋathin dhiŋganhaŋura.”
“Yol bili nhe dhuwal? … Yilaydja nhe dhuwal muka?” bitjarr walalnydja dhä-birrka'yurr ŋanya. “Yaka dhuwal ŋarra Yilaydja,” bitjarr ŋayiny Djondja. “Ŋany yolnha dhuwal nhe yolŋuny? Dhuwandja nheny ŋunhiyin yolŋu djawarrkmirra muka, ŋunhi napurr gan galkurr nhanŋu?” “Yaka dhuwal ŋarra ŋunhiyi,” bitjarr ŋayiny Djondja lakaranhamin walalaŋ.
Ga ŋunhi walal gan yolŋuynydja walal nhäŋal ŋunhiyiny ŋunhi nhaltjarr ŋayi Garrayyu djäma mirithirr manymak ŋoy-ganyim'thunamirr rom, bala walal marrtjin waŋanhaminan walalanhawuynha walal bitjanminan, “Way, muka dhuwanna ŋayi ŋunhi djawarrkmirrnydja yolŋu, God-Waŋarrwuŋuny djuy'yunawuy? … ŋunhi limurr gan ŋäkul ŋanya ŋäthil, ŋunhi ŋayi dhu yalalany bunan limurruŋ dhiyala. Go limurr märraman ŋanya, ŋurruŋuyaman, märr dhu ŋayin limurruŋguny buŋgawany.”
Yo, ŋayiny gan ŋunhi Mawtjitjthuny gäŋalnydja walalany mirithinan latju'kuŋalnha dhikan, ga waŋan ŋayi Mawtjitjthu walalany, lakaraŋal walalaŋ ŋurikiwurruŋ nhanukalaŋaw malaw Yitjuralpuyŋuw bitjarr, ‘God-Waŋarryuny dhu ŋunhi djuy'yun waŋganynha yolŋunhany djawarrkmirrinhany nhumalaŋ, balanyayi bili nhakun ŋarrany ŋayi djuy'yurr, yurr ŋayi dhu ŋunhi maḻŋ'thundja dhipuŋuryin nhumalaŋgalnha malaŋurnydja.’
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