33 Sambi phahi, nakuvoya badalaye nisale mimi kama mtumwao, yuno mwanache umrichire aphiye kaya na hano ayae.
Yuya mtumishi achiamba, “Nakubali muchivyoamba, ela ye ndiyephahikana na chikombe ndiye ndiyekala mtumwa wangu, mwi anjina mundakala tamuna makosa.”
Tsona bwana, nádzilavya mzamana wa hiyu mwanache kpwa baba, námuamba, ‘Ichikala sindauya naye mzima, phahi baba, lawama naikale dzulu yangu maisha gangu gosi.’
Nindamloladze baba mino bila mwanache hiyu? Sindaweza kuvumirira mai ndigomphaha baba.”
Daudi ariphomuona malaika ariyekala anaolaga atu kpwa kuarehera ukongo mui, wagomba na Mwenyezi Mlungu achiamba, “Lola, mimi ndimi niriyekosa, ni mimi niriyekosera. Ela gano mangʼondzi gakahendani? Phahi nitiya adabu mimi na nyumba ya baba.”
Ela sambi, nakuvoya uaswamehe dambi zao. Ela ichikala taindakala hivyo, nifuta, kula mwako chitabuni urimoandika madzina ga atuo.”
kpwa sababu ya atu angu, a kabila rangu. Mana ningeaza hata dzagbwe ni kulaniwa nilaniwe na kutengbwa na Jesu ili enehu atiye.
Phahi kpwa sababu ya kulaphirwa, Jesu ndiye mzamana wa chilagane chiphya, ambacho ni chinono zaidi kuriko hicho cha kare.
Jesu Masihi wadzilavya aolagbwe kpwa sababu yehu, hivyo ndivyo hunamanya mendzwa irivyo. Hata swiswi naswi hunalondwa humendze ayawehu, hata ichikala ni kufwa, hudzilavye huolagbwe kpwa sababu ya ayawehu.