24 Bada ya kama miezi mihahu, Juda waambirwa, “Mkpwaza-mwanao Tamari wahenda umalaya vino ana mimba.” Juda achiamba, “Kamtuluzeni kondze mmutiye moho afwe.”
Sambi, iye mchetu muuyize kpwa mlumewe na ye mlumewe andakuvoyera nawe undaishi kpwa kukala iye ni nabii. Ela ichikala kundamuuyiza, kpwa kpweli umanye undafwa, uwe na atuo osi.”
Halafu Abimeleki wamuiha Burahimu na achimuamba, “Kpwa utu wani ukahuhendera vino? Nakukosani hata yenirehera nduni hino na ufalume wangu? Ukanihenda utu ambao taufwaha.”
Chitu chimwenga ambacho námanya chiutsungu zaidi ya chifo ni hichi: ni mchetu ambaye ni dza muhego, ambaye moyowe ni dza chimia na mikonoye ni dza silisili. Mutu ammendzaye Mlungu andadzitivya na mchetu iye, ela mwenye dambi andagbwirwa.
“Mutu achiricha mchewe achiuka na achendalólwa ni mlume wanjina, mutu iye kandaweza kuuyirana na mchewe tsona. Mana gago gandanajisi yo tsi. Ela uwe Iziraeli ukakala na alume anji dza malaya. Unawezadze kuniuyira? Mimi Mwenyezi Mlungu nkaamba.
Wakati wa mfalume Josiya, Mwenyezi Mlungu waniamba, “Dze ukaona go arigohenda ye Iziraeli asiye muaminifu? Iye wazinga kpwenye chila chidzango chire na tsini ya chila muhi mkpwulu?
Mimi námupha Iziraeli, mchetu asiye muaminifu, talaka ya kuonyesa kukala hukarichana kpwa sababu ya kusakala muaminifu. Ela Juda, mwanáo mchetu mwenye handzo kayaogofyerwa, iye naye watuluka achendahenda udiya.
Kpwa mana nine yao wahenda umalaya, iye wagbwira mimba katika waibu. Mana iye wáamba, “Nindaalunga azembe angu, mana aho ndio aniphao chakurya na madzi, nyoya za mangʼondzi na katani, mafuha na uchi wangu.”
Mwi atu a Iziraeli, dzagbwe munazinga, msihende atu a Juda akakala na makosa. Musiphiye mudzi wa Giligali wala msiambuke kuphiya Bethi-Aveni, na msiape mukaamba, “Dza Mwenyezi Mlungu arivyo moyo.”
Mutu akuluphiravyo kuhusu maneno higa, phahi nagakale gakpwe na Mlunguwe bahi. Waajaliwa mutu ambaye kadzisikira kuhenda makosa ahendapho dzambo aonaro ni ra haki.