Mana mundatuluka kpwa furaha, na mundalongozwa kpwa amani. Myango na vidzango vindaimba kpwa sauti mbere zenu, na mihi yosi ya mindani indapiga makofi.
Nindahamirwa sana kahi za Mwenyezi Mlungu, roho yangu indashangiliya kahi ya Mlungu wangu, mana akanibwiningiza vwazi ra wokofu, akanivwika vwazi ra haki, dza viratu bwana harusi adzipambavyo na chiremba chinono dza cha mlavyadzi-sadaka, dza bibi harusi adzipambavyo na vitu vya samani.
Ela ni lazima huhendeni karamu na kusherekeya kpwa sababu ya mwenenu, mana kala naona wafwa, kumbavi achere moyo, kala akaangamika na vino akaphahikana.’ ”
Alafu Lawi wamuhendera Jesu karamu kulu phakpwe kaya, na kundi kulu ra atoza kodi na atu anjina ariokala achiharirwa kala ni achina-dambi akpwedzarya phamwenga nao.
Wabatizwa phamwenga na atu osi a phakpwe kaya. Alafu achihualika kpwakpwe, achiamba, “Ichikala mukakubali kala ni mfuasi muaminifu wa Bwana Jesu, karibuni mkakale kpwangu.” Wahubembeleza, mwisho huchiphiya.
Na kala achikutana ndani ya Nyumba ya Kuvoya Mlungu chila siku. Piya kala achirya phamwenga hiko kpwao madzumbani, kala achirya na raha na roho mwenga,
Hivyo phahi, munavyoenderera kumkuluphira Mlungu, ambaye ndiye chandzo cha kuluphiro, navoya akujaliyeni mkale na amani na raha tele. Chisha mkale na kuluphiro kulu kpwa uwezo wa Roho Mtakatifu.
Kpwa sababu ya kumkuluphira Jesu, Mlungu wahujaliya na manono gosi, na vivi anaenderera kuhujaliya. Phahi hunaonato sana mana hunaamini hundakala phamwenga na Mlungu phatuphe pha nguma.