Nami naahidi kukala nindakutuluzani kpwenye go mateso ga Misiri nikuphirikeni tsi ya Akanani, Ahiti, Aamori, Aperizi, Ahivi na Ajebusi, tsi nono yenye rutuba.’
Kpwa hivyo, nkatserera kpwedzaativya na kugaya anakogayiswa ni Amisiri na niatuluze tsi iyo, chisha niaphirike tsi nono ya nafwasi, tsi yenye rutuba. Tsi iyo inasagala Akanani, Ahiti, Aamori, Aperizi, Ahivi na Ajebusi.
Agbwiraye malagizo gangu na kugalunga, ndiye animendzaye. Na kpwa sababu ya kunimendza mimi, Baba naye andammendza. Nami piya nindammendza na kudzionyesa kpwakpwe.”
Hakikishani munagbwira maneno higa nnagokuamuruni, kusudi mphahe kuongokerwa mwimwi phamwenga na chivyazi chenu chedzacho hata kare na kare, mana mundakala munahenda manono na ga sawa mbere za Mwenyezi Mlungu, Mlungu wenu.
Kpwa iyo gbwirani malagizoge na amurize ambazo ninakuphani rero ili muongokerwe, mwimwi phamwenga na chivyazi chenu na kusagala siku nyinji kpwenye tsi ambayo Mwenyezi Mlungu, Mlungu wenu, anakuphani ikale yenu hata kare na kare.”
Kpwa hivyo mwimwi Aiziraeli, mkale makini kugatimiza, ili muongokerwe na kuenjerezeka sana kpwenye tsi hiyo, tsi yenye rutuba dza vira arivyolaga Mwenyezi Mlungu, Mlungu wa akare enu.
Tambukirani majaribu makulu mrigoona na matso genu, ishara na maajabu na uwezo mkpwulu wa kuterya, ambao Mwenyezi Mlungu, Mlungu wenu wahumira kukukombolani, hivyo ndivyo ndivyoahendera atu munaoaogopha.