32 (Takuna mjeni ariyelala kondze njirani, mino naavugurira miryango yangu acharo,)
Nákala baba wa achiya, na nchichunguza malau ga atu ambao kala siamanya.
kalapho atu a mwangu nyumbani taadzangbweamba, ‘Ni ani ambaye kadzangbwerya chakurya cha Ayubu hata akamvuna?’
sifwitsire dambi yangu dza atu anjina ahendavyo, sifwitsire kosa rangu mwangu moyoni,
Ni kuganya chakurya chenu na ario na ndzala, na kuapha makalo achiya asio na makalo. Kumupha nguwo mutu ariye chitsaha, na kusaricha kumterya mduguo.
Mana nákala na ndzala namwi mchinipha chakurya, nákala na chiru namwi mchinipha madzi ga kunwa, nákala mjeni namwi mchinikaribisha.
Nami nindaambira, ‘Nakuambirani kpweli, chila chitu mrichomuhendera mmwenga wa hinya enehu adide, mwanihendera mimi.’
Ariye na vitu, naaterye afuasi ayae ario na haja, na kuphokera vinono ajeni mwenu madzumbani.
Piya akale anaishimiwa ni atu kpwa mahendoge manono, kpwa mfwano kurera anae vinono, kukaribisha ajeni phakpwe kaya, kuhumikira atu a Mlungu, kuterya atu ario na tabu na kudzilavya kuhenda manono wakati wosi.
Tsona musiriche kukaribisha ajenio osi mwenu madzumbani, mana anjina ariohenda hivyo akaribisha malaika bila kumanya.
Kalani atu a kumendza kukaribisha ayawenu mwenu madzumbani bila kururumika.
Ariphofika Gibeya aaphuka hipho alale usiku uho. Nao aoya seemu ya mudzi iriyo wazi ndani ya nyo mudzi mana taphayakala na mutu yeyesi yeakaribisha mwakpwe nyumbani ili akalale.
Ariphotsupha matso waona yuya mcharo asegere seemu ya wazi ya mudzi, achiauza, “Ulaphi na unaphiya kuphi?”