Návoya nchiamba, “Ee Mlungu wangu, nina haya kuunula uso wangu mberezo, mana uyi wehu ni munji hadi ukahutsupa vitswa na makosa gehu gakazidi hadi gakafika hiko dzulu mlunguni.
Dze aona waibu wakati ariphohenda mambo ga kutsukiza? Hata taayaona waibu bii; aho taayamanya tse. Kpwa hivyo andagbwa kahi za nyo ariogbwa; ndiphoatiya adabu undakala mwisho wao, mimi Mwenyezi Mlungu nkaamba.”
Mwenyezi Mlungu achimjibu Musa achimuamba, “Kalapho Miriamu watsitsirwa mahe usoni ni ise, si angegbwirwa ni waibu kpwa siku sabaa? Mtuluzeni kondze ya kambi na akale kuko kpwa siku sabaa chisha mumuuyize kambini.”
Ela manage kala ni higa: Musigbwirane na mutu yeyesi adziihaye mfuasi ambaye ni mdiya, wa tamaa mbii, wa kuabudu vizuka, wa kulaphiza atu, mlevi ama muivi. Tsona piya msirye na mutu dza hiye.
Asena angu, kare huriphokalani phamwenga, kala mchimuogopha Mlungu dii yosi. Phahi sambi zidini kuhenda hivyo hata vivi ambavyo sipho. Ni lazima mosi muhende chadi kumuogopha Mlungu kpwa wuoga na ishima, na kuhenda sawa kpwa atu ambao Mlungu waaokola.
Bada ya baruwa hino kusomerwa atu osi hipho Kolosai, hakikishani munaiphirika ikasomwe kpwa afuasi a Laodikia. Piya náandikira afuasi a Laodikia baruwa, phahi iphaheni na muisome.
Ogophani vilongozi enu na muhende mioyo kutsuka gara mlondwago kuhenda. Mana aho ana jukumu ra kuroroma roho zenu, nao andakpwendalavya isabu mbere za Mlungu. Aogopheni ili ahende kazi yao na kuhererwa. Ela mchikosa kuaogopha andahenda kazi yao kpwa sonono, na indakala taina fwaida kpwenu.