Kucel obedo mito pa Rwoth ni go wolimi litho; to miyo go kumo, munyo olokere cowirok ma cwako reco, go laneno nyikwaye, go lamedo ndelo pere; aka luwo i go atoŋa pa Rwoth latundo i kare.
Riameno alapoko go migew gi jomadongo, go lapoko lim m'onyaga gi jom'ocwiny; rupiri okonjo woko kwo pere i tho, t'ikwano go gi joreco; kucel otiŋo reco pa ji kweth, to kwayo ri joreco.
“Oro piero ario dibirio, Were otieko luwo kwoŋ ji perin kodi tindi perin maleŋ, cowo raco kodi reco, kodi cwako reco, kelo tiro ma cil gi cil, kodi kelo i kare menyirok kodi jatuci wac Were, kodi wiro gi mo Kamaleŋ Loyo.
Rumacen ma oro dipiero aucel g'ario no, ilakwanyo woko ŋat'owir gi mo aka go langoye gi gimoro, to ji pere jolabino reyo woko tindi madwoŋ kodi Ot pa Were. Gike mere labino paka mikula pi, kelo lweny, rerok ma kiwacere.
Ongoye ŋata kwanyo kwoŋan kwo me. Awon arwenyo woko gi mito paran. Anitie gi meni ma rwenyo go woko, kendo anitie gi meni ma dwoko go. Me gima Baba ooran timo.”
ma Were oketho paka cowirok, ŋey gi tho pere go wolokere royo ma cwako reco pa ji cungo kwoŋ yeyo pa dhano. Were otimo ameno ma nyutho tiro pere, rupiri i ndir m'okadho, go odiyo cunye to weyo ma k'okwano reco pa ji;
wakethi win waŋ wan kwoŋ Yesu ma yeyo mawan cungo kwoŋe wok i cako tundo i gike. Go ociro musalaba ro kisangala m'onwaŋo kuro go yuwaŋe; k'oparo kwoŋ wickwot ma tho kwoŋ musalaba oyido kidho kelo rigo, kendo onyo pama obedo yuracuc ma kom ma dhum pa Were.