Biye win wikel banja mewin i kapido, weyi jowomiyere rieko kanyacel! Ŋa m'owaco gime cango? Ŋa m'otuco con? K'obedo an, Rwoth? Ongoye were man kendo, Were ma timo gim'otire aka botho, ongoye ŋatiman kendo.
Akibino doŋ i piny ka, to jo fodi jonitie i piny ka, to an onyo abino bongin. Baba Maleŋ, kuri jo maber gi meni ma nyingin m'imiyan, ŋey nyaka jowobedi acel paka wan kodin wabedo acel.
rupiri munyo awotho i tindi mewin aneno kama wilamer'iye t'aneno migam m'ondiki kwoŋe ni, ‘Ri Were ma k'oŋeyere.’ Onyo gima wilamo, kada wikuya no, ama ee atito riwin kwoŋe.
ni iyaw waŋ jo jowonyal wirok wok i mudho donjo i lero kodi wok i meni pa Sitan bino bongi Were, ŋey jowonyal limo cwaki kwoŋ reco pajo to jolimo kabedo i dier joma Were oyero munyo joyeyan.’ ”
Ongoye moro kwoŋ jo ma bino fonjo nyawote kendo kosa waco ri nyawote ni, “Ŋey Rwoth.” Me kwoŋbedo joje jobino ŋeyan, wok kwoŋ ŋatathin loyo, tundo kwoŋ ŋatadwoŋ loyo.
Ji je ma jobedo i piny jobino lamo ogwaŋ no. Dwoŋ mere ni dhano je ma nyinge k'ondiki i kitawo pa jomakwo m'obedo apa Nyathi rombo m'oneki wok i cwec pa piny.