Me a nger riyo kec m'ayero, ndelo ma dhano ber womwoli'ye? Ni obedo kulo wiy win piny paka dudi m'oriewere, to wiruko kutiya to wibedo i buru? Winolwoŋ gime ni obedo riyo kec, gi ndelo ma yere ri Rwoth?
Atieko limo cul je, kiri gi kalo; an gi gimoro je ma yenyo, paka Epafrodito otieko kelo ran mic mewin je. Gik piny me cale mic maŋwe kur, cowirok ma jolere aka sangala Were.
Wakwayo ameno ŋey kwo mewin wobedi paka Rwoth mito, to witimo gima sangala go hongo je. Kwo mewin bino nyak kiti tic mabeyo je, aka wibino medere gi ŋeyo Were.
Ka citho moro nitie gi nyithindho kodi nyikwaye, joripo kutho fonjirok timo tic ma mako kwoŋ yeyo i pecin pajo, jowonyal konyo jonywol pajo, rupiri meno a gima sangala Were.
Ato wibende wibedo telin makwo, m'onyo igero gine Ot pa Were ma cuny, kama wibino tiy'iye paka jocway ri Were i wi migam ma joleŋ, kareno wicwayo cowirok manyacuny ma Were jolo luwo kwoŋ Yesu Kristo.
Daudi otweyo toŋ pa Saulo i goke to temo woth aka k'onyalo rupiri go oyido k'oŋiyo gi gigipiny me. Kenyo to Daudi waco ri Saulo ni, “Akinyali lweny gi gigipiny me rupiri akiŋiyo gi jo.” Ameno to Daudi lunyo woko jo.