Mene kwoŋ jario no m'otimo gima bamere oyenyo? To jodwoko ni, “Wode madwoŋ.” Yesu owaco rijo ni, “Adieri awaco riwin, jocoki misolo kodi mon ma jotana delkwoŋ jo i timo giwickwot ama jolakidho i Ker pa Were to widoŋ.
Munyo Were otieko kwanyo go woko, oloko Daudi kere pajo. Me a gima Were oluwo kwoŋe: “Anwaŋo ni Daudi wod pa Yese, obedo kiti dhano ma amito, ŋata bino timo gimoro je ma ayenyo ni wotim.”
Epafra, ma bende obedo acel kwoŋ win, kendo jatic pa Kristo Yesu bende m'otho win. Ndiri je go kwayo riwin gi maro madwoŋ, munyo kwayo Were womiy wicungi matek, ma witegino kareno wiridho paro ma timo gima Were yenyo.
Kole wapoyo ruwaŋ Were mawan kodi Bawan paka wiketho yeyo mewin i tim, paka mar mewin omiyo witiyo matek, gi paka geno mewin i Rwodhiwan Yesu Kristo ocwiny.
Am'omiyo, paka onyo wanitie gi lwak jokony madwoŋ m'othoko wan ameno, onyo weyi wakwanyi woko gimoro je ma riwere riwan i royo, kodi reco ma mito moko kwoŋ wan matek,
Ro wac me Kristo obedo jatim can ma miyo cikirok manyen wotiy, ŋey joma Were olwoŋo jowonyal limo silwany ma Were ociko. Kole go otieko tho paka cul ma gonyo ji woko kwoŋ kibenga ma jotimo munyo oyido jonitie i cikirok marapena.
Ka nyatoro yenyere womaki, ibino mako go t'itweyo; ka nyatoro yenyere woneki kodi abor, iripo neko go kodi abor. Me nyutho ni ji maleŋ pa Were joripo ciro teko kodi genirok.