Go odwoko ni, ‘Rwoth Were ma winjo noknok bino dhiro malaika pere yuwiyin to miyin loyo. Ibino nwaŋo ri wodan dhako wok bongi wade paran, i ot pa baba.
Kenyo Yakobo omiyo Yozefu silwany ka waco ni, “Weyi Were ma kwarere paran Abraham gi Isaka jotiyo rigo womiy yac me silwany, Were m'otelan i kwo paran je tundo gunyo ni.
Kenyo Rwoth owaco ri Musa ni, “Neni, Abino cwe piny cemo wok i polo ri wijoje, aka ji joripo wok kisi ndelo coko ma romo jo ma ndelo no kende. I nger me anyalo temo jo niaŋ ka jonyalo luwo cik paran.
Kadhi kodan, warweny woko, bedi kere paran aka iteran i kisika perin. Walakisangala to wasiemere, weyi wasiemere i mar perin loyo vini, kole am'omiyo mon je jomitin.
Weyi ŋatariek, woniaŋi gigipiny me; weyi jameny gigipiny, woŋey jo. Kole yo pa Rwoth jotire, aka jom'otire jowotho i jo, to jogimareco jotangatanga i jo.
Gikenyo kitipa pa jom'oyeyo i Yuda gipi kodi Galili kodi Samaria obedo gi hola ma siem. Jokonyere aka jodongo i welo ro kony pa Cuny Maleŋ, munyo jowotho i kwo ma lworo Were.
Tiyirok aŋo manitie i dier Ot pa Were kodi cal makicar? Kole wabedo Ot pa Were makwo! Paka Were won owaco ni, “Abino bedo i jo to awotho gi jo. Abino bedo Were pajo, aka jobino bedo ji paran.”
Wakwayo ameno ŋey kwo mewin wobedi paka Rwoth mito, to witimo gima sangala go hongo je. Kwo mewin bino nyak kiti tic mabeyo je, aka wibino medere gi ŋeyo Were.
Macowe, wutmere, paka witieko fonjere bongi wan kiti kwo ma wiripo bedo gine aka nyaka wisangala Were, onyo wakwayo win, kendo waruma win i nyingi Rwoth Yesu, medere ameda win gi timo ameno.
To ka kwo mawan nitie i lero paka go won nitie i lero, meno wanitie i riwirok gi jowoti wan, aka remo pa Yesu, Wod Were, loko wan m'olony kwoŋ reco je.