Eka Elija nochung’ e nyim ji duto, mopenjogi niya, “Unuriwni e kind paro ariyo nyaka karang’o? Ka Ruoth Nyasaye en Nyasaye, to luweuru; to ka Baal e Nyasaye, to luwuru Baal.” To ji noling’ thi.
E ndalo gogo naneno jomoko e piny Juda mabiyo mzabibu chieng’ Sabato, mondo olosgo divai, kod joma choko divai gi mzabibu gi ng’owo gi gik ohala moko ma giyieyo kuom kenje chieng’ Sabato, kendo gikelo Jerusalem. Mi nakwerogi ni kik gihon chiemo chieng’ Sabato.
To kane Johana oneno jo-Farisai gi jo-Sadukai mathoth kabiro ire, nowachonigi niya, “Un nyithind thuonde! En ng’a mane onyisou ni mondo uring utony e kum mabiro?
To Paulo gi Barnaba nodhaw kodgi matek kakwerogi, omiyo owete noneno ni mondo ji ariyogo kaachiel gi jomoko odhi Jerusalem owuo gi joote kod jodong jo-Kristo kuom wachno.
To moko kuomgi chunygi ne tek modagi yie, kendo oloso marach kuom Yor Kristo e nyim chokruok duro. Kuom mano, Paulo noweyogi mokawo jopuonjre odhigo, to nowuoyo kodgi pilepile e od somo mar ng’at moro ma nyinge Turano.
Ging’eyo malong’o ni Chik Nyasaye wacho ni joma timo gik makamago owinjore gi tho, to kata kamano pod gisiko gitimogi atima, to bende gipako joma timo gik ma kamago.
Ung’eyo kaka nosandwa kendo oyanywa malit e dala mar Filipi, kane pok wabiro iru Thesalonika. To kata kamano Nyasaye nomiyowa chir mondo walandnu Injili, kata obedo ni ji mathoth ne mon kodwa kamano.
Osiepena, ne agombo ahinya mondo andiknu kuom warruok ma waduto wan-go, to koro aneno ni nyaka andiknu, kajiwou mondo umed kedo matek ni wach yie ma Nyasaye osemiyo joge dichiel kendo mogik.