To Amasa ne ok odewo ligangla mane ni e lwet Joab. Gikanyono Joab nochwowo bund iye dichiel mak onwoyo, mi jamb iye noo piny, motho. Eka Joab gi Abishai owadgi nomedo lawo Sheba wuod Bikri.
Kane Abner oduogo Hebron, Joab nobaro kode but rangach, ka gima odwaro wuoyo kode ling’ling’, mi nochwowo bund iye, monege, kochulo kuor nikech remb Asahel owadgi.
mi obet kuno kuom dueche adek. Ne oyudo oikore mondo oidh yie odhi Siria, to nofwenyo ni jo-Yahudi chano mondo onege, omiyo ne oneno ni mondo odog chien gi yo mang’ado Makedonia.
To kik iyienigi, nikech nitie ji moloyo piero ang’wen ma biro butone. Gisekuong’ore ni ok ginyal chiemo kata madho gimoro kapok ginege. Adier, giikore mar timo kamano, kendo wachni ema girito.”
Eka Saulo nowachonigi niya, “Wachuru ni Daudi ni ruoth ok dwar gima inywomone, to odwaro mana ringre jo-Filistia mia achiel, mondo ochulgo kuor ni wasike.” To Saulo noparo ni mano ema dimi Daudi tho e lwet jo-Filistia.
Daudi noringo oa Nayoth e Rama. Nodhi ir Jonathan, nopenje niya, “Ang’o ma asetimo? Ere kethona? Ere gima rach ma wuoru oneno ni asetimo momiyo odwaro nega?”
Bende wuora, ng’i ine riak lawi manie lweta. Nang’ade to ne ok anegi. Mano nyalo nyisi ni aonge gi paro mar timoni marach kamano. Kata obedo ni ilawa mondo inega, an to pok akethoni.